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an, Giovanni and Gentile Bellini, Gentile da Fabriano and Carpaccio. Sad, too, to think that the Senators who once thronged here--those grave, astute gentlemen in furred cloaks whom Tintoretto and Titian and Moroni and Moretto painted for us--assemble here no more. Sightseers now claim the palace, and the administrators of Venetian affairs meet in the Municipio, or Town Hall, on the Grand Canal. The best thing about the room is the room itself: the courage of it in a little place like Venice! Next, I suppose, all eyes turn to the "Paradiso," and they can do nothing else if the custodian has made himself one of the party, as he is apt to do. The custodians of Venice are in the main silent, pessimistic men. They themselves neither take interest in art nor understand why you should. Their attitude to you is if not contempt only one remove from it. But one of the officials in the Doges' Palace who is sometimes to be found in this Great Hall is both enthusiastic and vocal. He has English too, a little. His weakness for the "Paradiso" is chiefly due to the circumstance that it is the "largest oil painting in the world." I dare say this is true; but the same claim, I recall, was once made for an original poster in the Strand. The "Paradiso" was one of Tintoretto's last works, the commission coming to him only by the accident of Veronese's death. Veronese was the artist first chosen, with a Bassano to assist, but when he died, Tintoretto, who had been passed over as too old, was permitted to try. The great man, painting on canvas, at the Misericordia, which had been turned into a studio for him, and being assisted by his son Domenico, finished it in 1590; and it was the delight of Venice. At first he refused payment for it, and then consented to take a present, but a smaller one than the Senate wished to offer. The scheme of the work is logical and again illustrates his thoughtful thoroughness. At the head of all is Christ with His Mother, about and around them the angelic host led by the archangels--Michael with the scales, Gabriel with lilies, and Raphael, in prayer, each of whom presides, as we have seen, over one corner of the Palace. The next circle contains the greatest Biblical figures, Moses, David, Abraham, Solomon, Noah, the Evangelists (S. Mark prominent with his lion), and the Early Fathers. The rest of the picture is given to saints and martyrs. Not the least interesting figure is the S. Christopher, on the rig
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