-Indomitable talkers--The fair and the fare--A proud
father--The rampino.
The Piazzetta is more remarkable in its architectural riches than the
Piazza. S. Mark's main facade is of course beyond words wonderful; but
after this the Piazza has only the Merceria clock and the Old and the
New Procuratie, whereas the Piazzetta has S. Mark's small facade, the
Porta della Carta and lovely west facade of the Doges' Palace, the
columns bearing S. Mark's lion and S. Theodore, Sansovino's Old Library
and Loggetta; while the Campanile is common to both. The Piazzetta has a
cafe too, although it is not on an equality either with Florian's or the
Quadri, and on three nights a week a band plays.
The famous Piazzetta columns, with S. Theodore and his crocodile (or
dragon) on one and the lion of S. Mark on the other, which have become
as much a symbol of Venice as the facade of S. Mark's itself, were
brought from Syria after the conquest of Tyre. Three were brought in
all, but one fell into the water and was never recovered. The others
lay on the quay here for half a century waiting to be set up, a task
beyond human skill until an engineer from Lombardy volunteered to do it
on condition that he was to have any request granted. His request was to
be allowed the right of establishing a gaming-table between the columns;
and the authorities had to comply, although gambling was hateful to
them. A few centuries later the gallows were placed here too. Now there
is neither gambling nor hanging; but all day long loafers sit on the
steps of the columns and discuss pronto and subito and cinque and all
the other topics of Venetian conversation.
I wonder how many visitors to Venice, asked whether S. Theodore on his
column and the Lion of S. Mark on his, face the lagoon or the Merceria
clock, would give the right answer. The faces of both are turned towards
the clock; their backs to the lagoon. The lion, which is of bronze with
white agates for his eyes, has known many vicissitudes. Where he came
from originally, no one knows, but it is extremely probable that he
began as a pagan and was pressed into the service of the Evangelist much
later. Napoleon took him to Paris, together with the bronze horses, and
while there he was broken. He came back in 1815 and was restored, and
twenty years ago he was restored again. S. Theodore was also
strengthened at the same time, being moved into the Doges' Palace
courtyard for that purpose.
There are sever
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