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should you proceed further, and, by a labored and metaphysical investigation and development of the laws of motion, attempt to prove to him that "every portion of matter is influenced by different, active principles, tending to produce change," and, therefore, every thing in universal nature is _always_ acting, it is not at all probable, that you could convince his _understanding_, in opposition to the dearer testimony of his senses. Of what avail to learners is a theory which they cannot comprehend? Among the various theorists and speculative writers on philosophical grammar, the ingenious Horne Tooke stands pre-eminent; but, unfortunately, his principal speculations on the verb, have never met the public eye. William S. Cardell has also rendered himself conspicuous in the philological field, by taking a bolder stand than any of his predecessors. His view of the verb is novel, and ingeniously supported. The following is the substance of his theory OF THE VERB. A verb is a word which expresses _action;_ as, Man _exists_; Trees _grow_; Waters_flow_; Mountains _stand_; I _am_. All verbs are active, and have one object or more than one, expressed or implied. The pillar _stands_; that is, it _keeps itself_ in an erect or standing posture; it _upholds_ or _sustains itself_ in that position. They _are_; i.e. they _air_ themselves, or _breathe_ air; they _inspirit, vivify_, or _uphold_ themselves by inhaling air. Many verbs whose objects are seldom expressed, always have a persona or verbal one implied. The clouds _move_; i.e. move _themselves_ along. The troops _marched_ twenty miles a day; i.e. marched _themselves_. The moon _shines_:--The moon _shines_ or _sheds_ a _shining, sheen, lustre_, or _brightness_. The sparrow _flies:--flies_ or _takes_ a _flight_. Talkers talk or speak _words_ or _talk_; Walkers walk _walkings_ or _walks_; The rain rains _rain_; Sitters sit or hold _sittings_ or _sessions_. To prove that there is no such thing as a neuter verb, the following appear to be the strongest arguments adduced. 1. No portion of matter is ever in a state of perfect quiescence; but the component parts of every thing are at all times "influenced by different, active principles, tending to produce change." Hence, it follows, that no being or thing can be represe
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