t the Ara@nyaka age was a period during which free thinking
tried gradually to shake off the shackles of ritualism which had fettered
it for a long time. It was thus that the Ara@nyakas could pave the way
for the Upani@sads, revive the germs of philosophic speculation in the
Vedas, and develop them in a manner which made the Upani@sads the source
of all philosophy that arose in the world of Hindu thought.

The @Rg-Veda, its civilization.

The hymns of the @Rg-Veda are neither the productions of a
single hand nor do they probably belong to any single age. They
were composed probably at different periods by different sages,
and it is not improbable that some of them were composed

15

before the Aryan people entered the plains of India. They were handed
down from mouth to mouth and gradually swelled through the new additions
that were made by the poets of succeeding generations. It was when the
collection had increased to a very considerable extent that it was
probably arranged in the present form, or in some other previous forms
to which the present arrangement owes its origin. They therefore reflect
the civilization of the Aryan people at different periods of antiquity
before and after they had come to India. This unique monument of a long
vanished age is of great aesthetic value, and contains much that is
genuine poetry. It enables us to get an estimate of the primitive
society which produced it--the oldest book of the Aryan race.
The principal means of sustenance were cattle-keeping and the
cultivation of the soil with plough and harrow, mattock and hoe,
and watering the ground when necessary with artificial canals.
"The chief food consists," as Kaegi says, "together with bread,
of various preparations of milk, cakes of flour and butter, many
sorts of vegetables and fruits; meat cooked on the spits or in pots,
is little used, and was probably eaten only at the great feasts and
family gatherings. Drinking plays throughout a much more important
part than eating [Footnote ref 1]." The wood-worker built war-chariots
and wagons, as also more delicate carved works and artistic cups.
Metal-workers, smiths and potters continued their trade. The
women understood the plaiting of mats, weaving and sewing;
they manufactured the wool of the sheep into clothing for men
and covering for animals. The group of individuals forming a
tribe was the highest political unit; each of the different families
forming a tribe was under th