ds, and He
formed men and gods upon a potter's table.

"The heavens rest upon His head, and the earth supporteth His feet;
heaven hideth His spirit, the earth hideth His form, and the
underworld shutteth up the mystery of Him within it. His body is like
the air, heaven resteth upon His head, and the new inundation [of the
Nile] containeth His form.

"God is merciful unto those who reverence Him, and He heareth him that
calleth upon Him. He protecteth the weak against the strong, and He
heareth the cry of him that is bound in fetters; He judgeth between
the mighty and the weak, God knoweth him that knoweth Him, He
rewardeth him that serveth Him, and He protecteth him that followeth
Him."

We have now to consider the visible emblem, and the type and symbol of
God, namely the Sun-god R[=a], who was worshipped in Egypt in
prehistoric times. According to the writings of the Egyptians, there was
a time when neither heaven nor earth existed, and when nothing had being
except the boundless primeval [Footnote: See Brugsch, _Religion_, p.
101.] water, which was, however, shrouded with thick darkness. In this
condition the primeval water remained for a considerable time,
notwithstanding that it contained within it the germs of the things
which afterwards came into existence in this world, and the world
itself. At length the spirit of the primeval water felt the desire for
creative activity, and having uttered the word, the world sprang
straightway into being in the form which had already been depicted in
the mind of the spirit before he spake the word which resulted in its
creation. The next act of creation, was the formation of a germ, or egg,
from which sprang R[=a], the Sun-god, within whose shining form was
embodied the almighty power of the divine spirit.

Such was the outline of creation as described by the late Dr. H.
Brugsch, and it is curious to see how closely his views coincide with a
chapter in the _Papyrus of Nesi Amsu_ preserved in the British Museum.
[Footnote: No. 10,188. See my transcript and translation of the whole
papyrus in _Archaeologia_ vol. 52, London, 1801.] In the third section
of this papyrus we find a work which was written with the sole object of
overthrowing [=A]pep, the great enemy of R[=a], and in the composition
itself we find two versions of the chapter which describes the creation
of the earth and all things therein. The god Neb-er-tcher is the
speaker, and he says:--