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ed image, carved in wood, stands in their church. If it rains at once, well and good, they return thanks, and there is an end of the matter. But if their prayers are unanswered after what they consider a reasonable time, they hold a service and punctuate their prayers with threatening cries-- "Corda, o pioggia!" The saint sometimes chooses the second alternative and sends the rain--the peasants return thanks, and all goes well. But if he is still obdurate, they assume he has chosen the first, put the threat into execution, take down S. Calogero, tie a cord about his neck and reverently cast him into the sea where they leave him till it does rain. If one waits long enough the rain always comes at last, even on the south coast of Sicily. Then they pull the poor saint out of the water, dry him, give him a fresh coat of paint and carry him back to his place in the church, with a brass band and thanksgiving--another form of the recurrent death and resurrection of the god, imitating sunset and sunrise. "We call this treatment of S. Calogero an act of faith," said the sceptical guard, "and yet when a gambler puts a few soldi on any number he may have dreamt of, we call it superstition. The peasant and the gambler are both playing for material gain, and S. Calogero in the sea has as much connection with the meteorological conditions as the dream has with the lottery numbers; yet the treatment of the saint has the sanction of the Church and the act of the gambler is branded as superstitious. But to abuse a thing is not to alter its nature." The guard who had heard the bells ring now began to remonstrate gently and begged there might be no confusing of faith with superstition. The sceptical guard replied that it was difficult to keep them apart, or, indeed, to look upon them as two different things. The only confusion there was arose because of the imperfections of language--a clumsy instrument, though the best we have for its purpose. We call a kiss a kiss whether it be given by an old woman to her grandchild or by a young man to his bride; but the having one word for two things does not make them the same in intention, and so the having two words for faith and superstition does not make them fundamentally different. The guard who had heard the bells was beginning to look uncomfortable, if not actually offended, the tendency of all this being to depreciate his faith in the Madonna and treat it as superstition.
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