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econd merely to introduce the stupid fellow whose part was nearly all gesture and, as I afterwards ascertained, was taken by Giovanni's brother, Domenico. He may have spoken twenty words, he was too stupid to speak more; the others spoke a good deal, but, except that they had been told beforehand, as to each act, about as much as the reader has been told about the second, all they said was impromptu, so that each repetition, like a Japanese netsuke, would be a unique work of art. Remembering how continually Sicilians use gesture in ordinary life, it will be understood that in such a play the actual words are of secondary importance. Giovanni, in working the marionettes had become familiar with all the types that in different grades of society reappear in all plays--the good king, the proud tyrant, the traitor, the faithful friend, the young lover, the noble mother and so on; and, as the words were always improvised, except in such plays as _Cavalleria Rusticana_, which are exceptional with the Sicilian marionettes, his memory had become stored with conventional phrases suitable for all the usual stage emergencies and always ready for impromptu delivery. His fellow-actors were also familiar with them, having heard the phrases over and over again, and seen the types with their appropriate gestures from their early youth as members of the marionette audience. It is claimed for this kind of impromptu acting that the actors are freer than when speaking words they have learnt, and can therefore behave with more naturalness. It is the difference between delivering an extempore speech and reciting one that has been learnt--the difference between "recitare a soggetto" and "recitare col suggeritore." So great is the freedom that an actor may introduce anything appropriate that occurs to him at the moment, and the others must be ready to fall in with it. Peppino told me that one night in Catania, after the performance, he was sitting in the cool with Giovanni's family on the pavement and in the road, outside the theatre, when an old beggar stopped to beg. He had come a long way, he knew no one in the town, he had nothing to eat, nowhere to sleep, no money. The mother gave him a penny, Giovanni gave him another, his brother, Domenico, another--every one gave something. The beggar, seeing all that wealth lying in the hollow of his hand, and knowing that he was now safe for a few days, burst into tears and turned away speec
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