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are destined to give the future direction to biology, they will in a measure only be bringing biology back to its pre-materialistic tradition, the tradition of Aristotle, Cuvier, von Baer and J. Mueller. It may well be that the intransigent materialism of the 19th century is merely an episode, an aberration rather, in the history of biology--an aberration brought about by the over-rapid development of a materialistic and luxurious civilisation, in which man's material means have outrun his mental and moral growth. Two movements seem significant in the morphology of the last decade or so of the 19th century--first, the experimental study of form, and second, the criticism of the concepts or prejudices of evolutionary morphology. The period was characterised also by the great interest taken in cytology, following upon the pioneer work of Hertwig, van Beneden and others on the behaviour of the nuclei in fertilisation and maturation.[519] This line of work gained added importance in connection with contemporary research and speculation on the nature of hereditary transmission, and it has in quite recent years received an additional stimulus from the re-discovery of Mendelian inheritance. Its importance, however, seems to lie rather in its possible relation to the problems of heredity than in any meaning it may have for the problems of form. More significant is the revolt against the cell-theory started by Sedgwick[520] and Whitman,[521] on the ground that the organism is something more than an aggregation of discrete, self-centred cells. The experimental work on the causes of the production and restoration of form infused new life into morphology. It opened men's eyes to the fact that the developing organism is very much a living, active, responsive thing, quite capable of relinquishing at need the beaten track of normal development which its ancestors have followed for countless generations, in order to meet emergencies with an immediate and purposive reaction. It was cases of this kind, cases of active regulation in development and regeneration, that led men like G. Wolff and H. Driesch to cast off the bonds of dogmatic Darwinism and declare boldly for vitalism and teleology. There was the famous case of the regeneration of the lens in Amphibia from the edge of the iris--an entirely novel mode of origin, not occurring in ontogeny. The fact seems to have been discovered first by Colucci in 1891, and independently
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