sons his designs were more mischievous, his daring more
spontaneous, and his self-will greater in all junctures alike. He was
the first to walk up and down in the assemblies while he harangued and
the first to bare his arm; hence neither of these practices has been
thought improper, since he did it. And because his speaking was
characterized by great condensation of thought and forcefulness of
words and he consequently was unable to restrain himself easily but
was often led to say what he did not wish, he used to bring in a
flute-player, and from him, playing a low accompaniment, he would take
his rhythm and time, or if even so he in some way fell out of measure,
he would stop. This was the sort of man that attacked the government,
and, by assuming no speech or act to be forbidden, in the briefest
time became a great power among the populace and the knights. All the
nobility and the senatorial party if he had lived longer[48] ...
[Sidenote: B.C. 121 (_a.u._ 633)] but as it was his great authority
made him envied even by the members of his faction, and he was ruined
by his own devices. (Valesius, ib.)
[Footnote 48: One may supply here, as Reiske suggests, "would have
been overthrown", "would have been humbled", or "would have been
brought low".]
_(BOOK 26, BOISSEVAIN.)_
[Sidenote: FRAG. LXXXV] [Sidenote: B.C. 114 (_a.u._ 640)] 1. (Par.)
The priestesses for the most part incurred destruction and shame
themselves, and proved the source of great evils to numerous others as
well, while the entire city because of them was thrown into an uproar.
For the people, in view of the fact that what was immaculate by law
and sacred by the dictates of religion and decent through fear of
vengeance had been polluted, were ready to believe that anything most
shameful and unholy might be done. For this reason they visited
punishment not only on the convicted, but also on all the rest who had
been accused, to show their hatred of what had occurred. Hence the
whole episode in which the women were concerned seemed now to be due
not so much to their feminine incontinence[49] as to a kind of madness
inspired by supernatural powers. (Valesius, p. 626.)
[Footnote 49: Reading [Greek: eti aselgeias] (Boissevain's emendation)
in place of the unintelligible [Greek: aitias algein] of the MS.]
2. (Par.) Three altogether had had intercourse with men; and of them
Marcia had acted individually, granting her favors to one single
knight[50] and
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