must confess, it may have an insensible influence in
destroying. For instance, the sweetness, of the temper is seldom
increased by increased refinement of mind; on the contrary, the latter
serves to quicken susceptibility and render perception more acute; and
therefore, unless it is guarded by an accompanying increase of
self-control, it will naturally produce an alteration for the worse in
the temper. This is one point. For the next, personal beauty may be
injured by want of exercise, neglect of health, or of due attention to
becoming apparel, which errors are often the results of an injudicious
absorption in intellectual pursuits. Lastly, a thoughtful nature and
habit of mind must of course induce a quicker perception, and a more
frequent contemplation of the sorrows and dangers of this mortal life,
than the volatile and thoughtless nature and habit of mind have any
temptation to; and thus persons of the former class are often induced,
sometimes usefully, sometimes unnecessarily, but perhaps always
disagreeably, to intrude the melancholy subjects of their own
meditations upon the persons with whom they associate, often making
their society evidently unpleasant, and, if possible, carefully avoided.
It is, however, unjust to attribute any of the inconveniences just
enumerated to those intellectual pursuits which, if properly pursued,
would prove effectual in improving, nay, even in bestowing,
intelligence, prudence, tact, and self-control, and thus preserving from
those very inconveniences to which I have referred above. Be it your
care to win praise and approbation for the habits of life you have
adopted, by showing that such are the effects they produce in you. By
your conduct you may prove that, if your perceptions have been quickened
and your sensibilities rendered more acute, you have at the same time,
and by the same means, acquired sufficient self-control to prevent
others from suffering ill-effects from that which would in such a case
be only a fancied improvement in yourself. Further, let it be your care
to bestow more attention than before on that external form which you are
now learning to estimate as the living, breathing type of that which is
within. Finally, while your increased thoughtfulness and the developed
powers of your reason will give you an insight in dangers and evils
which others never dream of, be careful to employ your knowledge only
for the improvement or preservation of the happiness of your