ly
injurious mixture.

It was to mark my often-repeated wish that you should _philosophize_ for
yourself, that I have omitted the names of Guizot and Hallam in the list
of authors recommended for your perusal. With the tastes which I suppose
you to possess and to acquire, you will not be likely to leave them out
of your own list. The histories of Arnold and Niebuhr also belong to a
distinct class of writings. I should prefer your being intimately
acquainted with the so-called poetical histories which have been so
long received and loved, before you interest yourself in these modern
discoveries.

The lectures of Dr. Arnold upon Modern History contain, however, such a
treasure of brilliant philosophy, of deep thought and forcible writing,
that the sooner you begin them, and the more intimately you study them,
the better pleased I should be. With respect to his singular views on
religion and politics, you must always keep carefully in mind that his
peculiar mental organization incapacitated him from forming correct
opinions on any subject connected with imagination or metaphysics. You
will soon be able to trace the manner in which the absence of these two
powers affected all his reasonings, and closed up his mind against the
most important species of evidence. I carry on the supposition that you
have formed, or will form, all your views on religion and politics from
your own judgment, assisted by the experience of those whose mind you
know to be qualified by their many-sidedness to judge clearly and
impartially--upon universal, not _partial_ data. Remember, at the same
time, however, that you belong to a church which professedly protests
against popes of every description, against the unscriptural practice of
calling any man "Father upon earth." May you attend diligently, and in a
child-like spirit of submission, to the teaching of that Holy and
Apostolic Church, and there will then be no danger of your being led
astray either by the infidel Hume or the sainted Arnold.

Finally, I would again refer to that subject which ought to be the
beginning and end, the foundation and crowning-point of all our studies.
Let "whatever you do be done to the glory of God."[87] Earthly motives,
if pure and amiable ones, may hold a subordinate place; but unless the
mainspring of your actions be the desire "to glorify your Father which
is in heaven," you will find no real peace in life, no blessedness in
death. As one likely means of keep