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ll in person in the house itself. The speaker, Charles Manners-Sutton, declared that he could not properly be admitted to be sworn under the new law, upon which O'Connell claimed a hearing. A long and futile discussion followed as to whether he should be heard at the table or at the bar. In the end he was heard at the bar, and produced a very favourable impression upon his opponents as well as his friends by the ingenuity of his arguments and the studied moderation of his tone. His case, however, was manifestly untenable from a legal point of view, and a new writ was ordered to be issued for the county of Clare. Then was shown both the folly of stirring up so needlessly the inflammable materials of Irish sedition and the futility of imagining that catholic emancipation, right or wrong, would prove a healing measure. Having exhibited the better side of his character in his speech before the house of commons, O'Connell exhibited its worst side without stint or shame in his addresses to the Irish peasantry. Skilfully avoiding the language of sheer treason, he set no bounds to his coarse and outrageous vituperation of the nation which had sacrificed even its conscience to appease Ireland; nor did he shrink from denouncing Wellington and Peel as "those men who, false to their own party, can never be true to us". The note which he struck has never ceased to vibrate in the hearts of the excitable people which he might have educated into loyal citizenship, and the spirit which he evoked has been the evil genius of Ireland from his day to our own. He openly unfurled the standard of repeal, but the repeal he demanded did not involve the creation of an Irish republic. Ireland was still to be connected with Great Britain by "the golden link of the crown," and though agitation was carried to the verge of rebellion, the great agitator never actually advised his dupes to rise in arms for a war of independence. Short of this he did all in his power, and with too much success, to inflame them with a malignant hatred of the sister country. If the promoters of catholic emancipation had ever looked for any reward beyond the inward satisfaction of having done a righteous act, they were speedily and wofully undeceived. FOOTNOTES: [83] Wellington to Peel, January 9, 1828, in Parker, _Sir Robert Peel_, ii., 27. [84] Lecky, _History of Ireland_, v., 358-60, _n._; Stapleton, _Life of Canning_, ii., 131-34. [85] Eldon to Sir William S
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