ebrum has received, by descent or otherwise, various
sensory impressions peculiar to man as a species, which are just as
certain to guide his thoughts, actions, and destiny, as is the cerebrum
of the insectivorous aye-aye to lead it to hunt successfully for larvae.

[45-1] _Die Kunst im Zusammenhang der Culturentwickelung_, i. pp. 50,
252.

[46-1] I offer these derivations with a certain degree of reserve, for
such an extraordinary similarity in the sound of these words is
discoverable in North and portions of South America, that one might
almost be tempted to claim for them one original form. Thus in the Maya
dialects it is _ku_, vocative _a kue_, in Natchez _kue-ya_, in the Uchee
of West Florida _kauhwu_, in Otomi _okha_, in Mandan _okee_, Sioux
_ogha_, _waughon_, _wakan_, in Quichua _waka_, _huaca_, in Iroquois
_quaker_, _oki_, Algonkin _oki_, _okee_, Eskimo _aghatt_, which last has
a singular likeness in sound to the German or Norse, _O Gott_, as some of
the others have to the corresponding Finnish word _ukko_. _Ku_ in the
Carib tongue means _house_, especially a temple or house of the gods. The
early Spanish explorers adopted the word with the orthography _cue_, and
applied it to the sacred edifices of whatever nation they discovered. For
instance, they speak of the great cemetery of Teotihuacan, near Tezcuco,
as the _Llano de los Cues_.

[46-2] "As the high heavens, the far-off mountains look to us blue, so a
blue superficies seems to recede from us. As we would fain pursue an
attractive object that flees from us, so we like to gaze at the blue, not
that it urges itself upon us, but that it draws us after it." Goethe,
_Farbenlehre_, secs. 780, 781.

[47-1] Loskiel, _Geschichte der Mission der Evang. Brueder_, p. 63:
Barby, 1789.

[47-2] Cogolludo, _Historia de Yucathan_, lib. iv. cap. vii.

[48-1] _Rel. de la Nouv. France._ An 1636, p. 107.

[48-2] This word is found in Gallatin's vocabularies (_Transactions of
the Am. Antiq. Soc._, vol. ii.), and may have partially induced that
distinguished ethnologist to ascribe, as he does in more than one place,
whatever notions the eastern tribes had of a Supreme Being to the
teachings of the Quakers.

[48-3] Bruyas, _Radices Verborum Iroquaeorum_, p. 84. This work is in
Shea's Library of American Linguistics, and is a most valuable
contribution to philology. The same etymology is given by Lafitau,
_Moeurs des Sauvages_, etc., Germ. trans., p. 65.

[50-1] My autho