ead from door to
door, even in the sight of James Sosa his kinsman, admiral of the fleet,
which was rigging out for the Moluccas.
These trials obliged the Father to receive Bravo into the Society. He
admitted him almost immediately to take the first vows; and finding in
him an excellent foundation for all the apostolical virtues, he took care
to cultivate him, even so far, as to leave him in writing these following
rules, before his departure to Japan.
"See here, my dear brother, the form of life which you are constantly to
practise every day. In the morning, as soon as you are awakened, prepare
yourself to meditate on some mystery of our Lord; beginning from his holy
nativity, and continuing to his glorious ascension: the subjects of the
meditations are marked, and put in order, in the book of Exercises.
Employ, at the least, half-an-hour in prayers; and apply yourself to it
with all those interior dispositions, which you may remember you
practised in your retirement of a month. Consider every day one mystery,
in such manner, that if, for example, on Monday, the birth of our Saviour
was the subject of your meditation, that of his circumcision shall be for
Tuesday, and so in course, till in a month's time, having run through all
the actions of Jesus Christ, you come to contemplate him ascending into
heaven in triumph. You are every month to begin these meditations again
in the same order.
"At the end of every meditation, you shall renew your vows of poverty,
chastity, and obedience, to which you have obliged yourself. You shall
make them, I say, anew, and offer them to God with the same fervency
wherewith you first made them. This renewing of your vows will weaken
in you the motions of concupiscence, and render all the powers of hell
less capable of hurting you; for which reason, I am of opinion that you
ought never to omit them.
"After dinner, you shall resume your morning's prayer, and reflect on the
same mystery half an hour; you shall also renew your vows, at the end of
your meditation. You are to employ yourself in this manner interiorly
through all the variety of your outward business; giving an hour in every
day to the consideration of the most holy life of our Lord Jesus, in
whatsoever affair, or in whatsoever incumbrance, you are engaged. You may
practise this with most convenience, by allowing half-an-hour in the
morning, and another half in the afternoon, according to my direction.
"Before you lie d
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