r stead a stranger
God, who usurps to himself divine honours, and will neither admit of a
superior nor an equal. They added haughtily, that it is true he was a
king; but what a kind of king was a profane man? Was it for him to be the
arbiter of religion, and to judge the gods? What probability was there
too, that all the religions of Japan should err, and the most prudent of
the nation be deceived after the run of so many ages? What would
posterity say, when they should hear, that the king of Saxuma, who held
his crown from Amida and Xaca, overthrew their altars, and deprived them
of the honours which they had so long enjoyed? But what would not the
neighbouring provinces attempt, to revenge the injury done to their
divinities? that all things seemed lawful to be done on such occasions;
and the least he had to fear was a civil war, and that, so much the more
bloody, because it was founded on religion.
The conjuncture in which the Bonzas found the king, was favourable to
them. It was newly told him, that the ships of Portugal, which usually
landed at Cangoxima, had now bent their course to Firando, and he was
extremely troubled at it; not only because his estates should receive no
more advantage by their trade, but also because the king of Firando, his
enemy, would be the only gainer by his loss. As the good-will which he
shewed in the beginning to Father Xavier had scarce any other principle
but interest, he grew cold to him immediately after this ill news; and
this coldness made him incline to hearken to the Bonzas. He granted all
they demanded of him, and forbade his subjects, on pain of death, to
become Christians, or to forsake the old religion of their country.
Whatsoever good inclinations there were in the people to receive the
gospel, these new edicts hindered those of Cangoxima from any farther
commerce with the three religious Christians; so easily the favour or
displeasure of the prince can turn the people.
They, notwithstanding, whose heart the Almighty had already touched, and
who were baptized, far from being wanting to the grace of their vocation,
were more increased in faith, not exceeding the number of an hundred;
they found themselves infinitely acknowledging to the Divine Mercy, which
had elected them to compose this little flock. Persecution itself
augmented their fervour; and all of them declared to Father Xavier, that
they were ready to suffer banishment or death, for the honour of our
Saviour.
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