or following his example, and the fortune of the saint.
Suddenly they put into the port again, for the ship had lain off at a
good distance, for fear of some attempt which might be made upon it from
the town; soldiers were left for its defence, and the captain and
merchants came in company to Fucheo. Their return gave new vigour to the
Christians, and amazed the people, who could not but wonder that so poor
a man should be had in such esteem by his countrymen, that they chose
rather to run the hazard of their wealth, and of their lives, than to
lose the sight of him.

This prompt return broke all the measures of the Bonzas, whose courage
had been swelled by the flight of Gama, which had given them the
opportunity of making their cabals against the Christians; but when they
found that those designs might possibly miscarry, and that, on the other
side, they were again defied to a new conference on the subject of
religion, they thought good to accommodate themselves a little to the
times, and to renew the dispute betwixt Xavier and Fucarandono before the
court. To seem beforehand with the Christians, they made it their own
petition to the king, who freely-granted it, but on some conditions,
which were to be observed on either side. These articles were,--"That
noise was to be banished in dispute; no flying out to be permitted,
nor any provocation by sharp language: That the arguments and answers
were to be couched in precise terms, and drawn up in form of a just
dispute, as it should be agreed by the judges, who were to moderate: That
the approbation of the audience was to decide the victory: That if the
point were doubtful betwixt them, the suffrages should be taken, and that
he should be judged to have reason on his side who had the majority of
voices: Lastly, That whoever was willing to enter himself a Christian,
might profess his faith without hinderance or molestation from any man."
These conditions were too reasonable to be accepted by the Bonzas. They
appealed from the king to the king better informed, and told him boldly,
that, in matters of religion, it was not just that the profane (that is
the laity) should be umpires; but when they found the king resolved to
maintain his point, they quitted theirs. The next morning was agreed on
for the conference, and some of the most understanding persons of the
court were appointed judges. Fucarandono made his appearance at the
time, attended by three thousand Bonzas. The king