ted through
the instrumentality of a series of mental images. We so habitually
think in words ourselves that we find it difficult to realize
thought without words at all; our difficulty, however, in imagining
the particular manner in which the cat thinks has nothing to do with
the matter. We must answer the question whether she thinks or no,
not according to our own ease or difficulty in understanding the
particular manner of her thinking, but according as her action does
or does not appear to be of the same character as other action that
we commonly call thoughtful. To say that the cat is not
intelligent, merely on the ground that we cannot ourselves fathom
her intelligence--this, as I have elsewhere said, is to make
intelligence mean the power of being understood, rather than the
power of understanding. This nevertheless is what, for all our
boasted intelligence, we generally do. The more we can understand
an animal's ways, the more intelligent we call it, and the less we
can understand these, the more stupid do we declare it to be. As
for plants--whose punctuality and attention to all the details and
routine of their somewhat restricted lines of business is as obvious
as it is beyond all praise--we understand the working of their minds
so little that by common consent we declare them to have no
intelligence at all.

Before concluding I should wish to deal a little more fully with
Professor Max Muller's contention that there can be no reason
without language, and no language without reason. Surely when two
practised pugilists are fighting, parrying each other's blows, and
watching keenly for an unguarded point, they are thinking and
reasoning very subtly the whole time, without doing so in words.
The machination of their thoughts, as well as its expression, is
actual--I mean, effectuated and expressed by action and deed, not
words. They are unaware of any logical sequence of thought that
they could follow in words as passing through their minds at all.
They may perhaps think consciously in words now and again, but such
thought will be intermittent, and the main part of the fighting will
be done without any internal concomitance of articulated phrases.
Yet we cannot doubt that their action, however much we may
disapprove of it, is guided by intelligence and reason; nor should
we doubt that a reasoning process of the same character goes on in
the minds of two dogs or fighting-cocks when they are striving to
m