triptych the intention of the
designer is carried out (whether by himself or no) with admirable
skill; whereas at Saas the wisdom of the workman is rather of Ober-
Ammergau than of the Egyptians, and the voice of the poet is not a
little drowned in that of his mouthpiece. If, however, the reader
will bear in mind these somewhat obvious considerations, and will
also remember the pathetic circumstances under which the chapels
were designed--for Tabachetti when he reached Saas was no doubt
shattered in body and mind by his four years' imprisonment--he will
probably be not less attracted to them than I observed were many of
the visitors both at Saas-Grund and Saas-Fee with whom I had the
pleasure of examining them.
I will now run briefly through the other principal works in the
neighbourhood to which I think the reader would be glad to have his
attention directed.
At Saas-Fee itself the main altar-piece is without interest, as also
one with a figure of St. Sebastian. The Virgin and Child above the
remaining altar are, so far as I remember them, very good, and
greatly superior to the smaller figures of the same altar-piece.
At Almagel, an hour's walk or so above Saas-Grund--a village, the
name of which, like those of the Alphubel, the Monte Moro, and more
than one other neighbouring site, is supposed to be of Saracenic
origin--the main altar-piece represents a female saint with folded
arms being beheaded by a vigorous man to the left. These two
figures are very good. There are two somewhat inferior elders to
the right, and the composition is crowned by the Assumption of the
Virgin. I like the work, but have no idea who did it. Two bishops
flanking the composition are not so good. There are two other
altars in the church: the right-hand one has some pleasing figures,
not so the left-hand.
In St. Joseph's Chapel, on the mule-road between Saas-Grund and
Saas-Fee, the St. Joseph and the two children are rather nice. In
the churches and chapels which I looked into between Saas and
Stalden, I saw many florid extravagant altar-pieces, but nothing
that impressed me favourably.
In the parish church at Saas-Grund there are two altar-pieces which
deserve attention. In the one over the main altar the arrangement
of the Last Supper in a deep recess half-way up the composition is
very pleasing and effective; in that above the right-hand altar of
the two that stand in the body of the church there are a number of
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