with the right sense of sympathy and kinship,
as I understand you. That is to say, it could not succeed during the
process of the Second Degree, because there would still be remains
of mind left; and therefore--but I interrupted you. You were about
to further explain the good results proceeding from the erosions and
disintegrations effected by the Third Degree. It is very interesting: go
on, please.'
'Yes, as I was saying, in this Third Degree mortal mind disappears.
Science so reverses the evidence before the corporeal human senses as
to make this scriptural testimony true in our hearts, "the last shall
be first and the first shall be last," that God and His idea may be to
us--what divinity really is, and must of necessity be--all-inclusive.'
'It is beautiful. And with that exhaustive exactness your choice and
arrangement of words confirms and establishes what you have claimed for
the powers and functions of the Third Degree. The Second could probably
produce only temporary absence of mind, it is reserved to the Third to
make it permanent. A sentence framed under the auspices of the
Second could have a kind of meaning--a sort of deceptive semblance of
it--whereas it is only under the magic of the Third that that defect
would disappear. Also, without doubt, it is the Third Degree that
contributes another remarkable specialty to Christian Science: viz.,
ease and flow and lavishness of words, and rhythm and swing and
smoothness. There must be a special reason for this?'
'Yes--God-all, all-God, good Good, non-Matter, Matteration, Spirit,
Bones, Truth.'
'That explains it.'
'There is nothing in Christian Science that is not explicable; for God
is one, Time is one, Individuality is one, and may be one of a series,
one of many, as an individual man, individual horse; whereas God is one,
not one of a series, but one alone and without an equal.'
'These are noble thoughts. They make one burn to know more. How does
Christian Science explain the spiritual relation of systematic duality
to incidental reflection?'
'Christian Science reverses the seeming relation of Soul and body--as
astronomy reverses the human perception of the movement of the solar
system--and makes body tributary to Mind. As it is the earth which is
in motion, while the sun is at rest, though in viewing the sun rise one
finds it impossible to believe the sun not to be really rising, so the
body is but the humble servant of the restful Mind, though
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