ory over fear and care that is not achieved
by the average orthodox Christian.'

He has put all anxiety and fretting under his feet. What proportion of
your earnings or income would you be willing to pay for that frame of
mind, year in year out? It really outvalues any price that can be put
upon it. Where can you purchase it, at any outlay of any sort, in any
Church or out of it, except the Scientist's?

Well, it is the anxiety and fretting about colds, and fevers, and
draughts, and getting our feet wet, and about forbidden food eaten in
terror of indigestion, that brings on the cold and the fever and the
indigestion and the most of our other ailments; and so, if the Science
can banish that anxiety from the world I think it can reduce the world's
disease and pain about four-fifths.

In this October number many of the redeemed testify and give thanks; and
not coldly but with passionate gratitude. As a rule they seem drunk with
health, and with the surprise of it, the wonder of it, the unspeakable
glory and splendour of it, after a long sober spell spent in inventing
imaginary diseases and concreting them with doctor-stuff. The first
witness testifies that when 'this most beautiful Truth first dawned on
him' he had 'nearly all the ills that flesh is heir to;' that those he
did not have he thought he had--and thus made the tale about complete.
What was the natural result? Why, he was a dump-pit 'for all the
doctors, druggists, and patent medicines of the country.' Christian
Science came to his help, and 'the old sick conditions passed away,' and
along with them the 'dismal forebodings' which he had been accustomed
to employ in conjuring up ailments. And so he was a healthy and cheerful
man, now, and astonished.

But I am not astonished, for from other sources I know what must have
been his method of applying Christian Science. If I am in the right, he
watchfully and diligently diverted his mind from unhealthy channels and
compelled it to travel in healthy ones. Nothing contrivable by human
invention could be more formidably effective than that, in banishing
imaginary ailments and in closing the entrances against subsequent
applicants of their breed. I think his method was to keep saying, 'I
am well! I am sound!--sound and well! well and sound! Perfectly sound,
perfectly well! I have no pain; there's no such thing as pain! I have no
disease; there's no such thing as disease! Nothing is real but Mind; all
is Mind, All-Go