t know hereafter."

My sympathies are deeply enlisted for the students
of students; having already seen in many instances their [25]
talents, culture, and singleness of purpose to uplift the
race. Such students should not pay the penalty for
other people's faults; and divine Love will open the
way for them. My soul abhors injustice, and loves
mercy. St. John writes: "Whom God hath sent speaketh [30]
the words of God: for God giveth not the Spirit by meas-
ure unto him."

[Page 318.]

My Students And Thy Students

Mine and thine are obsolete terms in absolute Christian [2]
Science, wherein and whereby the universal brotherhood
of man is stated and demands to be demonstrated. I have
a large affection, not alone for my students, but for thy [5]
students,--for students of the second generation. I can-
not but love some of those devoted students better than
some of mine who are less lovable or Christly. This
natural affection for goodness must go on _ad libitum_ unto
the third and fourth and final generation of those who [10]
love God and keep His commandments. Hence the
following is an amendment of the paragraph on page 47(6)
of "Retrospection and Introspection":--

Any student, having received instructions in a Primary
class from me, or from a loyal student of Christian Science, [15]
and afterwards studied thoroughly "Science and Health
with Key to the Scriptures," can enter upon the gospel
work of teaching Christian Science, and so fulfil the command
of Christ. Before entering this sacred field of labor,
the student must have studied faithfully the latest edi- [20]
tions of my works, and be a good Bible scholar and a
devout, consecrated Christian.

These are the indispensable demands on all those who
become teachers.

Unseen Sin

Two points of danger beset mankind; namely, making [26]
sin seem either too large or too little: if too large, we

[Page 319.]

are in the darkness of all the ages, wherein the true sense [1]
of the unity of good and the unreality of evil is lost.

If good is God, even as God is good, then good and
evil can neither be coeval nor coequal, for God is All-in-
all. This closes the argument of aught besides Him, aught [5]
else than good.

If the sense of sin is too little, mortals are in danger
of not seeing their own belief in sin, but of seeing too
keenly their neighbor's. Then they are beset with
egotism and hypocrisy. Here Christian Scientists must [10]
be m