"
Many there were who had entered the valley to specu- [10]
late in worldly policy, religion, politics, finance, and to
search for wealth and fame. These had heavy baggage
of their own, and insisted upon taking all of it with them,
which must greatly hinder their ascent.
The journey commences. The encumbered travellers [15]
halt and disagree. They stoutly belay those who, hav-
ing less baggage, ascend faster than themselves, and
betimes burden them with their own. Despairing of
gaining the summit, loaded as they are, they conclude to
stop and lay down a few of the heavy weights,--but [20]
only to take them up again, more than ever determined
not to part with their baggage.
All this time the Stranger is pointing the way, show-
ing them their folly, rebuking their pride, consoling their
afflictions, and helping them on, saying, "He that loseth [25]
his life for my sake, shall find it."
Obstinately holding themselves back, and sore-footed,
they fall behind and lose sight of their guide; when,
stumbling and grumbling, and fighting each other, they
plunge headlong over the jagged rocks. [30]
Then he who has no baggage goes back and kindly
binds up their wounds, wipes away the blood stains, and
[Page 328.]
would help them on; but suddenly the Stranger shouts, [1]
"Let them alone; they must learn from the things they
suffer. Make thine own way; and if thou strayest, listen
for the mountain-horn, and it will call thee back to the
path that goeth upward." [5]
Dear reader, dost thou suspect that the valley is hu-
mility, that the mountain is heaven-crowned Christianity,
and the Stranger the ever-present Christ, the spiritual
idea which from the summit of bliss surveys the vale of
the flesh, to burst the bubbles of earth with a breath of [10]
heaven, and acquaint sensual mortals with the mystery
of godliness,--unchanging, unquenchable Love? Hast
not thou heard this Christ knock at the door of thine own
heart, and closed it against Truth, to "eat and drink
with the drunken"? Hast thou been driven by suffer- [15]
ing to the foot of the mount, but earth-bound, burdened
by pride, sin, and self, hast thou turned back, stumbled,
and wandered away? Or hast thou tarried in the habita-
tion of the senses, pleased and stupefied, until wakened
through the baptism of fire? [20]
He alone ascends the hill of Christian Science who
follows the Way-shower, the spiritual presence and idea
of God. Whatever obstructs the w
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