ould be taught to see beauty in
woman's form, face, and dress without allowing themselves to get into
habits of sensual or physical emotions. Of course, for the normal young
man there is sure to be more or less consciousness of emotions
stimulated by the beautiful associated with women, but the individual
man may train himself to turn such emotions into aesthetic or psychical
lines instead of into those which are sensual, animalistic, or
physical. In this connection, I have long been of the opinion that
training in art appreciation, especially of sculpture, may help many
men to an aesthetic attitude towards the human form.
It is well known that beauty of woman's face or form or dress has
sometimes led men into immorality; but I often wonder whether such men
of weak control would not have fallen sooner or later at the command
of some other form of stimulation. At any rate, such men do not lead us
to general conclusions, for there are many more men who have been led
upward and not downward by the combined beauty of form, face, and dress
of women.
[Sidenote: Duty of women.]
While we refuse to excuse men who allow the sexual suggestiveness of
women's dress to overcome their self-control, we should at the same
time recognize that women have themselves to blame for much of the
existing situation. I believe it is true that the average woman does
not understand how dress that makes unusual exposure of the body may
make a sexual appeal to men; but there is no such innocence on the part
of the demi-mondes by whom many of the most dangerous styles are
introduced. Perhaps women of intelligence and good standing may some
day come to realize their responsibility for wearing clothing that
means unusual temptation for men. However, this seems Utopian in these
years when even women of the best groups are wearing equivocal dress;
and so men must learn to fight their own battles against natural
instincts stirred to greater intensity by dress invented to increase
the trade of the women of the underworld.
Sec. 37. _The Problem of Self-control for Young Men_
[Sidenote: Difference between sexes.]
[Sidenote: Automatic arousing of boys' instincts.]
The problem of control of the insistent passions of normal young men
has been unscientifically minimized by numerous writers and lecturers.
It should be noted that many of these are men who have long since
forgotten the storms and stresses of their early manhood, and others
are wome
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