art-pressing for some, it will just as surely make realization the
supreme happiness of others. And as adjustment of manhood and womanhood
through the larger sex-education becomes more and more abundant and
more and more perfected, the sum total of human happiness will
increase.
Looking thus towards the ultimate good, I must refuse to accept the
hopeless and depressing view that all young women should be kept
ignorant of their relation to men and life in order that the absence of
ideals of manhood may protect some women against possible
disappointment by men.
Sec. 40. _The Young Woman's Attitude towards Love and Marriage_
[Sidenote: Reasons not same as for men.]
In the preceding lecture to the parents and teachers of young men I
emphasized the importance of developing the young man's ideals of love
and marriage primarily because such ideals have so often helped men
morally in character-formation and character-protection. I feel sure
that this is not the chief reason why the ideals of young women should
be developed along parallel lines. On the contrary, it seems to me that
those representative women are right who think that the first reason
why ideals of young women should be influenced is that there is need of
a radical change in the attitude of a very common type of young women
who are flippant and disrespectful concerning love and marriage, and
whose influence on the morals of men is decidedly bad because they
often give unguided young men their first and strongest impressions
concerning women. A second reason, which is equally applicable to both
sexes, is that advance understanding of the relations of love and
marriage is likely to lead to happy and satisfactory adjustment in
marriage.
[Sidenote: Men naturally lead in love.]
Perhaps the flippant and disrespectful attitude concerning affairs of
the heart develops in many young women because they do not consciously
feel in advance of experience the demand for affection which comes so
naturally and spontaneously to many, possibly to all, normal young men
whose views of life have not been artificially twisted. I fully realize
the treacherous nature of the ground on which walks one who tries to
compare the two sexes concerning their relative attitudes towards love,
but certain it is that the novelist's descriptions of men as the
leaders and aggressors in love is not fiction but the common fact of
real life. Man's tendency towards leadership in love is not
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