ephisodorus, the latter
of whom fell with him at Mantinea, and is buried near him. As to ...,
who was most formidable and a source of terror to the enemy, Eucnamus of
Amphissa, who first stood up against him and smote him, received hero
honours from the Phocians for his exploit. And as to all the loves of
Hercules, it would take up too much time to enumerate them, but those
who think that Iolaus was one of them do up to this day worship and
honour him, and make their loves swear fidelity at his tomb. Hercules is
also said, having understood the art of healing, to have preserved the
life of Alcestis, when she was given up by the doctors, to gratify
Admetus, who passionately loved his wife, and was Hercules' minion. They
say also in legend that Apollo was enamoured of Admetus,
'And was his hired slave for one long year.'
It was a happy thought our remembering Alcestis, for though women have
not much of Ares in them, yet when possessed by Love they are bold even
to the death, beyond what one would expect from their nature. For if we
may credit legendary lore, the stories about Alcestis, and Protesilaus,
and Eurydice the wife of Orpheus, show that the only one of the gods
that Hades pays attention to is Love; although to everybody else, as
Sophocles says, "he knows of no forbearance or favour, or anything but
strict justice;" yet before lovers his genius stands rebuked, and they
alone find him neither implacable nor relentless. Wherefore although, my
friend, it is an excellent thing to be initiated in the Eleusinian
mysteries, yet I see that the votaries and initiated of Love have a
better time of it in Hades than they have, * *[114] though in regard to
legendary lore I stand in the position of one who neither altogether
believes nor altogether disbelieves. For legendary lore speaks well, and
by a certain wonderful good fortune lights upon the truth, in saying
that lovers have a return from Hades to the light of day, but it knows
not by what way or how, having as it were got benighted on the road
which Plato first discovered by philosophy. There are, indeed, some
slender and obscure particles of truth scattered about in the mythology
of the Egyptians, but they require a clever man to hunt them out, a man
capable of getting great results from small data. Wherefore let that
matter pass. And now next to the mighty power of Love let us consider
its good will and favour to mankind, I do not mean as to whether it
bestows man
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