ii, 9, 10. So, too, as regards alteration in
heat and cold, and their consequences; for the passions of the soul,
wherewith the heart is moved, naturally follow the imagination, and
thus by commotion of the spirits the whole body is altered. But the
other corporeal dispositions which have no natural relation to the
imagination are not transmuted by the imagination, however strong it
is, e.g. the shape of the hand, or foot, or such like.
_______________________

FOURTH ARTICLE [III, Q. 13, Art. 4]

Whether the Soul of Christ Had Omnipotence As Regards the Execution
of His Will?

Objection 1: It would seem that the soul of Christ had not
omnipotence as regards the execution of His own will. For it is
written (Mk. 7:24) that "entering into a house, He would that no man
should know it, and He could not be hid." Therefore He could not
carry out the purpose of His will in all things.

Obj. 2: Further, a command is a sign of will, as was said in the
First Part (Q. 19, A. 12). But our Lord commanded certain things to
be done, and the contrary came to pass, for it is written (Matt.
9:30, 31) that Jesus strictly charged them whose eyes had been
opened, saying: "See that no man know this. But they going out spread
His fame abroad in all that country." Therefore He could not carry
out the purpose of His will in everything.

Obj. 3: Further, a man does not ask from another for what he can do
himself. But our Lord besought the Father, praying for what He wished
to be done, for it is written (Luke 6:12): "He went out into a
mountain to pray, and He passed the whole night in the prayer of
God." Therefore He could not carry out the purpose of His will in all
things.

_On the contrary,_ Augustine says (Qq. Nov. et Vet. Test., qu. 77):
"It is impossible for the will of the Saviour not to be fulfilled:
nor is it possible for Him to will what He knows ought not to come to
pass."

_I answer that,_ Christ's soul willed things in two ways. First, what
was to be brought about by Himself; and it must be said that He was
capable of whatever He willed thus, since it would not befit His
wisdom if He willed to do anything of Himself that was not subject to
His will. Secondly, He wished things to be brought about by the
Divine power, as the resurrection of His own body and such like
miraculous deeds, which He could not effect by His own power, except
as the instrument of the Godhead, as was said above (A. 2).

Reply Obj. 1: As Augustine s