a creature."

Obj. 3: Further, whatever is predicated of a man as man is predicated
of him _per se_ and simply, for _per se_ is the same as "inasmuch as
itself," as is said _Metaph._ v, text. 23. But this is false: "Christ
as Man is per se and simply a creature." Hence this, too, is false;
"Christ as Man is a creature."

_On the contrary,_ Whatever is, is either Creator or creature. But
this is false: "Christ as Man is Creator." Therefore this is true:
"Christ as Man is a creature."

_I answer that,_ When we say "Christ as Man" this word "man" may be
added in the reduplication, either by reason of the suppositum or by
reason of the nature. If it be added by reason of the suppositum,
since the suppositum of the human nature in Christ is eternal and
uncreated, this will be false: "Christ as Man is a creature." But if
it be added by reason of the human nature, it is true, since by
reason of the human nature or in the human nature, it belongs to Him
to be a creature, as was said (A. 8).

It must however be borne in mind that the term covered by the
reduplication signifies the nature rather than the suppositum, since
it is added as a predicate, which is taken formally, for it is the
same to say "Christ as Man" and to say "Christ as He is a Man." Hence
this is to be granted rather than denied: "Christ as Man is a
creature." But if something further be added whereby [the term
covered by the reduplication] is attracted to the suppositum, this
proposition is to be denied rather than granted, for instance were
one to say: "Christ as 'this' Man is a creature."

Reply Obj. 1: Although Christ is not the human nature, He has human
nature. Now the word "creature" is naturally predicated not only of
abstract, but also of concrete things; since we say that "manhood is
a creature" and that "man is a creature."

Reply Obj. 2: Man as placed in the subject refers to the
suppositum--and as placed in the reduplication refers to the nature,
as was stated above. And because the nature is created and the
suppositum uncreated, therefore, although it is not granted that
"this man is a creature," yet it is granted that "Christ as Man is a
creature."

Reply Obj. 3: It belongs to every man who is a suppositum of human
nature alone to have his being only in human nature. Hence of every
such suppositum it follows that if it is a creature as man, it is a
creature simply. But Christ is a suppositum not merely of human
nature, but also of the Di