own dimensions, but according to the dimensions of the
sacramental species; so that Christ is Himself in every place where
those species are. And because the species were able to be both in
the hands and the mouth of Christ, the entire Christ could be in both
His hands and mouth. Now this could not come to pass were His
relation to place to be according to His proper dimensions.

Reply Obj. 3: As was stated above (Q. 79, A. 1, ad 2), the effect of
this sacrament is not merely an increase of habitual grace, but
furthermore a certain actual delectation of spiritual sweetness. But
although grace was not increased in Christ through His receiving this
sacrament, yet He had a certain spiritual delectation from the new
institution of this sacrament. Hence He Himself said (Luke 22:15):
"With desire I have desired to eat this Pasch with you," which words
Eusebius explains of the new mystery of the New Testament, which He
gave to the disciples. And therefore He ate it both spiritually and
sacramentally, inasmuch as He received His own body under the
sacrament which sacrament of His own body He both understood and
prepared; yet differently from others who partake of it both
sacramentally and spiritually, for these receive an increase of
grace, and they have need of the sacramental signs for perceiving its
truth.
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SECOND ARTICLE [III, Q. 81, Art. 2]

Whether Christ Gave His Body to Judas?

Objection 1: It seems that Christ did not give His body to Judas.
Because, as we read (Matt. 26:29), our Lord, after giving His body
and blood to the disciples, said to them: "I will not drink from
henceforth of this fruit of the vine, until that day when I shall
drink it with you new in the kingdom of My Father." From this it
appears that those to whom He had given His body and blood were to
drink of it again with Him. But Judas did not drink of it afterwards
with Him. Therefore he did not receive Christ's body and blood with
the other disciples.

Obj. 2: Further, what the Lord commanded, He Himself fulfilled, as is
said in Acts 1:1: "Jesus began to do and to teach." But He gave the
command (Matt. 7:6): "Give not that which is holy to dogs."
Therefore, knowing Judas to be a sinner, seemingly He did not give
him His body and blood.

Obj. 3: Further, it is distinctly related (John 13:26) that Christ
gave dipped bread to Judas. Consequently, if He gave His body to him,
it appears that He gave it him in the morsel,