son."
Reply Obj. 1: Some hold that Christ did die on the fourteenth day of
the moon, when the Jews sacrificed the Pasch: hence it is stated
(John 18:28) that the Jews "went not into Pilate's hall" on the day
of the Passion, "that they might not be defiled, but that they might
eat the Pasch." Upon this Chrysostom observes (Hom. lxxxii in Joan.):
"The Jews celebrated the Pasch then; but He celebrated the Pasch on
the previous day, reserving His own slaying until the Friday, when
the old Pasch was kept." And this appears to tally with the statement
(John 13:1-5) that "before the festival day of the Pasch . . . when
supper was done" . . . Christ washed "the feet of the disciples."
But Matthew's account (26:17) seems opposed to this; that "on the
first day of the Azymes the disciples came to Jesus, saying: Where
wilt Thou that we prepare for Thee to eat the Pasch?" From which, as
Jerome says, "since the fourteenth day of the first month is called
the day of the Azymes, when the lamb was slain, and when it was full
moon," it is quite clear that Christ kept the supper on the
fourteenth and died on the fifteenth. And this comes out more clearly
from Mk. 14:12: "On the first day of the unleavened bread, when they
sacrificed the Pasch," etc.; and from Luke 22:7: "The day of the
unleavened bread came, on which it was necessary that the Pasch
should be killed."
Consequently, then, others say that Christ ate the Pasch with His
disciples on the proper day--that is, on the fourteenth day of the
moon--"showing thereby that up to the last day He was not opposed to
the law," as Chrysostom says (Hom. lxxxi in Matth.): but that the
Jews, being busied in compassing Christ's death against the law, put
off celebrating the Pasch until the following day. And on this
account it is said of them that on the day of Christ's Passion they
were unwilling to enter Pilate's hall, "that they might not be
defiled, but that they might eat the Pasch."
But even this solution does not tally with Mark, who says: "On the
first day of the unleavened bread, when they sacrificed the Pasch."
Consequently Christ and the Jews celebrated the ancient Pasch at the
one time. And as Bede says on Luke 22:7, 8: "Although Christ who is
our Pasch was slain on the following day--that is, on the fifteenth
day of the moon--nevertheless, on the night when the Lamb was
sacrificed, delivering to the disciples to be celebrated, the
mysteries of His body and blood, and being
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