t's crucifixion; while, according to Mark, it is the
third hour of the day.
Still, there are some who contend that this discrepancy is due to the
error of a Greek transcriber: since the characters employed by them
to represent 3 and 6 are somewhat alike.
Reply Obj. 3: According to the author of De Qq. Vet. et Nov. Test.,
qu. lv, "our Lord willed to redeem and reform the world by His
Passion, at the time of year at which He had created it--that is, at
the equinox. It is then that day grows upon night; because by our
Saviour's Passion we are brought from darkness to light." And since
the perfect enlightening will come about at Christ's second coming,
therefore the season of His second coming is compared (Matt. 24:32,
33) to the summer in these words: "When the branch thereof is now
tender, and the leaves come forth, you know that summer is nigh: so
you also, when you shall see all these things, know ye that it is
nigh even at the doors." And then also shall be Christ's greatest
exaltation.
Reply Obj. 4: Christ willed to suffer while yet young, for three
reasons. First of all, to commend the more His love by giving up His
life for us when He was in His most perfect state of life. Secondly,
because it was not becoming for Him to show any decay of nature nor
to be subject to disease, as stated above (Q. 14, A. 4). Thirdly,
that by dying and rising at an early age Christ might exhibit
beforehand in His own person the future condition of those who rise
again. Hence it is written (Eph. 4:13): "Until we all meet into the
unity of faith, and of the knowledge of the Son of God, unto a
perfect man, unto the measure of the age of the fulness of Christ."
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TENTH ARTICLE [III, Q. 46, Art. 10]
Whether Christ Suffered in a Suitable Place?
Objection 1: It would seem that Christ did not suffer in a suitable
place. For Christ suffered according to His human nature, which was
conceived in Nazareth and born in Bethlehem. Consequently it seems
that He ought not to have suffered in Jerusalem, but in Nazareth or
Bethlehem.
Obj. 2: Further, the reality ought to correspond with the figure. But
Christ's Passion was prefigured by the sacrifices of the Old Law, and
these were offered up in the Temple. Therefore it seems that Christ
ought to have suffered in the Temple, and not outside the city gate.
Obj. 3: Further, the medicine should correspond with the disease. But
Christ's Passion was the medicine against
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