flesh born in the womb without fleshly concupiscence, and coming
from a virginal womb? What could be so favorably offered and accepted
as the flesh of our sacrifice, which was made the body of our Priest?"
Reply Obj. 2: Augustine is speaking there of visible figurative
sacrifices: and even Christ's Passion, although denoted by other
figurative sacrifices, is yet a sign of something to be observed by
us, according to 1 Pet. 4:1: "Christ therefore, having suffered in
the flesh, be you also armed with the same thought: for he that hath
suffered in the flesh hath ceased from sins: that now he may live the
rest of his time in the flesh, not after the desires of men, but
according to the will of God."
Reply Obj. 3: Christ's Passion was indeed a malefice on His slayers'
part; but on His own it was the sacrifice of one suffering out of
charity. Hence it is Christ who is said to have offered this
sacrifice, and not the executioners.
_______________________
FOURTH ARTICLE [III, Q. 48, Art. 3]
Whether Christ's Passion Brought About Our Salvation by Way of
Redemption?
Objection 1: It would seem that Christ's Passion did not effect our
salvation by way of redemption. For no one purchases or redeems what
never ceased to belong to him. But men never ceased to belong to God
according to Ps. 23:1: "The earth is the Lord's and the fulness
thereof: the world and all they that dwell therein." Therefore it
seems that Christ did not redeem us by His Passion.
Obj. 2: Further, as Augustine says (De Trin. xiii): "The devil had to
be overthrown by Christ's justice." But justice requires that the man
who has treacherously seized another's property shall be deprived of
it, because deceit and cunning should not benefit anyone, as even
human laws declare. Consequently, since the devil by treachery
deceived and subjugated to himself man, who is God's creature, it
seems that man ought not to be rescued from his power by way of
redemption.
Obj. 3: Further, whoever buys or redeems an object pays the price to
the holder. But it was not to the devil, who held us in bondage, that
Christ paid His blood as the price of our redemption. Therefore
Christ did not redeem us by His Passion.
_On the contrary,_ It is written (1 Pet. 1:18): "You were not
redeemed with corruptible things as gold or silver from your vain
conversation of the tradition of your fathers: but with the precious
blood of Christ, as of a lamb unspotted and undefiled." And (
|