FREE BOOKS

Author's List




PREV.   NEXT  
|<   511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535  
536   537   538   539   540   541   542   543   544   545   546   547   548   549   550   551   552   553   554   555   556   557   558   559   560   >>   >|  
Adam's sin: and Adam was not buried in Jerusalem, but in Hebron; for it is written (Josh. 14:15): "The name of Hebron before was called Cariath-Arbe: Adam the greatest in the land of [Vulg.: 'among'] the Enacims was laid there." _On the contrary,_ It is written (Luke 13:33): "It cannot be that a prophet perish out of Jerusalem." Therefore it was fitting that He should die in Jerusalem. _I answer that,_ According to the author of _De Qq. Vet. et Nov. Test.,_ qu. lv, "the Saviour did everything in its proper place and season," because, as all things are in His hands, so are all places: and consequently, since Christ suffered at a suitable time, so did He in a suitable place. Reply Obj. 1: Christ died most appropriately in Jerusalem. First of all, because Jerusalem was God's chosen place for the offering of sacrifices to Himself: and these figurative sacrifices foreshadowed Christ's Passion, which is a true sacrifice, according to Eph. 5:2: "He hath delivered Himself for us, an oblation and a sacrifice to God for an odor of sweetness." Hence Bede says in a Homily (xxiii): "When the Passion drew nigh, our Lord willed to draw nigh to the place of the Passion"--that is to say, to Jerusalem--whither He came five days before the Pasch; just as, according to the legal precept, the Paschal lamb was led to the place of immolation five days before the Pasch, which is the tenth day of the moon. Secondly, because the virtue of His Passion was to be spread over the whole world, He wished to suffer in the center of the habitable world--that is, in Jerusalem. Accordingly it is written (Ps. 73:12): "But God is our King before ages: He hath wrought salvation in the midst of the earth"--that is, in Jerusalem, which is called "the navel of the earth" [*Cf. Jerome's comment on Ezech. 5:5]. Thirdly, because it was specially in keeping with His humility: that, as He chose the most shameful manner of death, so likewise it was part of His humility that He did not refuse to suffer in so celebrated a place. Hence Pope Leo says (Serm. I in Epiph.): "He who had taken upon Himself the form of a servant chose Bethlehem for His nativity and Jerusalem for His Passion." Fourthly, He willed to suffer in Jerusalem, where the chief priests dwelt, to show that the wickedness of His slayers arose from the chiefs of the Jewish people. Hence it is written (Acts 4:27): "There assembled together in this city against Thy holy child Jesus whom Thou h
PREV.   NEXT  
|<   511   512   513   514   515   516   517   518   519   520   521   522   523   524   525   526   527   528   529   530   531   532   533   534   535  
536   537   538   539   540   541   542   543   544   545   546   547   548   549   550   551   552   553   554   555   556   557   558   559   560   >>   >|  



Top keywords:

Jerusalem

 
Passion
 
written
 

Christ

 
Himself
 

suffer

 

sacrifice

 
suitable
 

humility

 

called


Hebron
 

willed

 
sacrifices
 

comment

 
Jerome
 

spread

 

wished

 
virtue
 

Secondly

 

center


habitable

 

wrought

 

immolation

 

Thirdly

 

Accordingly

 
salvation
 

people

 

Jewish

 

chiefs

 

wickedness


slayers

 

assembled

 

priests

 

refuse

 
celebrated
 

likewise

 

keeping

 

shameful

 

manner

 

nativity


Bethlehem

 

Fourthly

 

servant

 

specially

 

delivered

 
fitting
 

answer

 

Therefore

 

prophet

 

perish