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of saying, _Bumulgiriniguna_, he would use, _Ngeaniguna bumulgiri_. This leaves the termination of the verb freer for the numerous inflexions. _Imperative Mood_. Singular Beat thou _Buma_. Dual Beat you _Bumandubla_. Plural Beat you _Bumandugir_. _Conditional Mood_. Perhaps I will beat. _Yama bumulgiridyu_. _Infinitive Mood_. To beat _Bumulli_. _Reflexive_. There is a reflex form of the verb, as when one does anything to himself: I am beating myself _Bumungadyillindyu_. _Reciprocal_. The dual and plural contain a reciprocal form of the verb, as where two or more persons beat each other: We, (dual excl.,) are beating each other _Ngulliguna bumullen_. We, (pl. excl.,) are beating each other _Ngeaniguna bumullen_. There is no passive. The sentence, A woman was bitten by a dog, is expressed by, A dog bit a woman. The prohibitive or negative in all the moods, tenses, and numbers is obtained by using the word _Kurria_ with the verb, thus: _Kurria buma_, beat not. _Kurria bumulgiridyu_, I will not beat. Another form is used where there is uncertainty, as, _Wirraigurra bumulgiridyu_, which expressed the meaning "I don't think I will beat," or, "Perhaps I will not." _Murrung nginyadhu_ has the meaning of "I am well," and may be called a substitute for our verb "to be." By incorporating _yalu_ with this expression, it makes it more emphatic, as, _Yalu murrung nginyadhu_, "Really I am well." Any adjective describing a human attribute may be taken as a predicate, as, good, bad, strong, sleepy, and employed with the modifications of the word _nginya_. _Prepositions_. A number of prepositions are independent words, as: Behind, _yabbungura_. In front, _willidya_. Across, _dargin_. Around, _waiangadha_. Outside, or, on the other side, _ngunningura_. Inside, _muguma_. This side, _nginnungaradha_. _Billaga ngunningura_, the other side of the creek. On the right, _bumalgala_. On the left, _mirrangur_. Ahead, _banganan_. In the rear, _ngunnagangura_. Frequently the verb includes the meaning of a preposition, as in the following examples: _Ngadhu ngadyen dyirramuddyi gullegiri_, I that hill go-up-will. _Ngadhu dyila dyirramuddyi birrawagiri_, I that hill go-down-will. _Ngadhu ngidyi gigulle waiangugiri_, I that tree go-round-will. _Ngeani birgudyi wurungiri_, We (pl. incl.) the scrub through-will-go. _Ngulliguna bil
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