brought about a different result
than the universal image-breaking.

In Valenciennes, "the tragedy," as an eye-witness calls it, was performed
upon Saint Bartholomew's day. It was, however, only a tragedy of statues.
Hardly as many senseless stones were victims as there were to be living
Huguenots sacrificed in a single city upon a Bartholomew which was fast
approaching. In the Valenciennes massacre, not a human being was injured.

Such in general outline and in certain individual details, was the
celebrated iconomachy of the Netherlands. The movement was a sudden
explosion of popular revenge against the symbols of that Church from
which the Reformers had been enduring such terrible persecution. It was
also an expression of the general sympathy for the doctrines which had
taken possession of the national heart. It was the depravation of that
instinct which had in the beginning of the summer drawn Calvinists and
Lutherans forth in armed bodies, twenty thousand strong, to worship God
in the open fields. The difference between the two phenomena was, that
the field-preaching was a crime committed by the whole mass of the
Reformers; men, women, and children confronting the penalties of death,
by a general determination, while the imagebreaking was the act of a
small portion of the populace. A hundred persons belonging to the lowest
order of society sufficed for the desecration of the Antwerp churches. It
was, said Orange, "a mere handful of rabble" who did the deed. Sir
Richard Clough saw ten or twelve persons entirely sack church after
church, while ten thousand spectators looked on, indifferent or
horror-struck. The bands of iconoclasts were of the lowest character, and
few in number. Perhaps the largest assemblage was that which ravaged the
province of Tournay, but this was so weak as to be entirely routed by a
small and determined force. The duty of repression devolved upon both
Catholics and Protestants. Neither party stirred. All seemed overcome
with special wonder as the tempest swept over the land.

The ministers of the Reformed religion, and the chiefs of the liberal
party, all denounced the image-breaking. Francis Junius bitterly
regretted such excesses. Ambrose Wille, pure of all participation in the
crime, stood up before ten thousand Reformers at Tournay--even while the
storm was raging in the neighboring cities, and, when many voices around
him were hoarsely commanding similar depravities to rebuke the outrag