es
by which a sacred cause was disgraced. The Prince of Orange, in his
private letters, deplored the riots, and stigmatized the perpetrators.
Even Brederode, while, as Suzerain of his city of Viane, he ordered the
images there to be quietly taken from the churches, characterized this
popular insurrection as insensate and flagitious. Many of the leading
confederates not only were offended with the proceedings, but, in their
eagerness to chastise the iconoclasts and to escape from a league of
which they were weary, began to take severe measures against the
Ministers and Reformers, of whom they had constituted themselves in April
the especial protectors.

The next remarkable characteristic of these tumults was the almost entire
abstinence of the rioters from personal outrage and from pillage. The
testimony of a very bitter, but honest Catholic at Valenciennes, is
remarkable upon this point. "Certain chroniclers," said he, "have greatly
mistaken the character of this image-breaking. It has been said that the
Calvinists killed a hundred priests in this city, cutting some of them
into pieces, and burning others over a slow fire. I remember very well
every thing which happened upon that abominable day, and I can affirm
that not a single priest was injured. The Huguenots took good care not to
injure in any way the living images." This was the case every where.
Catholic and Protestant writers agree that no deeds of violence were
committed against man or woman.

It would be also very easy to accumulate a vast weight of testimony as to
their forbearance from robbery. They destroyed for destruction's sake,
not for purposes of plunder.

Although belonging to the lowest classes of society, they left heaps of
jewellery, of gold and silver plate, of costly embroidery, lying unheeded
upon the ground. They felt instinctively that a great passion would be
contaminated by admixture with paltry motives. In Flanders a company of
rioters hanged one of their own number for stealing articles to the value
of five Shillings. In Valenciennes the iconoclasts were offered large
sums if they would refrain from desecrating the churches of that city,
but they rejected the proposal with disdain. The honest Catholic burgher
who recorded the fact, observed that he did so because of the many
misrepresentations on the subject, not because he wished to flatter
heresy and rebellion.

At Tournay, the greatest scrupulousness was observed upon this point. Th