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ll available for transit runs from the village of Aesha on the Arabian side, winds capriciously from one bank to another, and emerges into calm water a little above Nakhiet Wady Haifa. During certain days in August and September the natives trust themselves to this stream, but only with boats lightly laden; even then their escape is problematical, for they are in hourly danger of foundering. As soon as the inundation begins to fall, the passage becomes more difficult: by the middle of October it is given up, and communication by water between Egypt and the countries above Wady Haifa is suspended until the return of the inundation. By degrees, as the level of the water becomes lower, remains of wrecks jammed between the rocks, or embedded in sandbanks, emerge into view, as if to warn sailors and discourage them from an undertaking so fraught with perils. Usirtasen I. realized the importance of the position, and fortified its approaches. [Illustration: 346.jpg THE SECOND CATARACT AT LOW NILE] He selected the little Nubian town of Bohani, which lay exactly opposite to the present village of Wady Haifa, and transformed it into a strong frontier fortress. Besides the usual citadel, he built there a temple dedicated to the Theban god Amon and to the local Horus; he then set up a stele commemorating his victories over the peoples beyond the cataract. [Illustration: 349.jpg THE TRIUMPHAL STELE OF USIRTASEN I.] Drawn by Faucher-Gudin, from a photograph of the original in the museum at Florence. Ten of their principal chiefs had passed before Amon as prisoners, their arms tied behind their backs, and had been sacrificed at the foot of the altar by the sovereign himself: he represented them on the stele by enclosing their names in battlemented cartouches, each surmounted by the bust of a man bound by a long cord which is held by the conqueror. Nearly a century later Usirtasen III. enlarged the fortress, and finding doubtless that it was not sufficiently strong to protect the passage of the cataract, he stationed outposts at various points, at Matuga, Fakus, and Kassa. They served as mooring-places where the vessels which went up and down stream with merchandise might be made fast to the bank at sunset. The bands of Bedouin, lurking in the neighbourhood, would have rejoiced to surprise them, and by their depredations to stop the commerce between the Said and the Upper Nile, during the few weeks in which it cou
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