far as
could be done without offence". But in higher matters he pursued a wise
policy. In recognising that the great interest of the Church was peace,
he truly expressed the policy of the mild Honorius. For more than two
years he kept Englishmen from flying at each other's throats. If they
paid for peace by the continuance of foreign rule, it was better to be
governed by Pandulf than pillaged by Falkes. The principal events of
these years were due to papal initiative.[1] Honorius looked askance on
the maimed rites of the Gloucester coronation, and ordered a new
hallowing to take place at the accustomed place and with the accustomed
ceremonies. This supplementary rite was celebrated at Westminster on
Whitsunday, May 17, 1220. Though Pandulf was present, he discreetly
permitted the Archbishop of Canterbury to crown Henry with the diadem of
St. Edward. "This coronation," says the Canon of Barnwell, "was
celebrated with such good order and such splendour that the oldest
magnates who were present declared that they had seen none of the king's
predecessors crowned with so much goodwill and tranquillity." Nor was
this the only great ecclesiastical function of the year. On July 7
Langton celebrated at Canterbury the translation of the relics of St.
Thomas to a magnificent shrine at the back of the high altar. Again the
legate gave precedence to the archbishop, and the presence of the young
king, of the Archbishop of Reims, and the Primate of Hungary, gave
distinction to the solemnity. It was a grand time for English saints.
When Damietta was taken from the Mohammedans, the crusaders dedicated
two of its churches to St. Thomas of Canterbury and St. Edmund the King.
A new saint was added to the calendar, who, if not an Englishman, had
done good work for the country of his adoption. In 1220 Honorius III.
canonised Hugh of Avalon, the Carthusian Bishop of Lincoln, on the
report of a commission presided over by Langton himself.
[1]: H.R. Luard, _On the Relations between England and Rome
during the Earlier Portion of the Reign of Henry III._ (1877),
illustrates papal influence at this period.
No real unity of principle underlay the external tranquillity. As time
went on Peter des Roches bitterly resented the growing preponderance of
Hubert de Burgh. Not all the self-restraint of the legate could commend
him to Langton, whose obstinate insistence upon his metropolitical
authority forced Pandulf to procure bulls from Ro
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