n the final struggle came, later
on the same April 1, Richard had few followers save the faithful fifteen
knights who had crossed over with him from Wales. The little band,
outnumbered by more than nine to one, struggled desperately to the end.
At last the marshal, unhorsed and severely wounded, fell into the hands
of his enemies. They bore him, more dead than alive, to his own castle
of Kilkenny, which had just been seized by the justiciar. After a few
days Richard's tough constitution began to get the better of his wounds.
Then his enemies, showing him the royal warranty for their acts, induced
him to admit them into his castles. An ignorant or treacherous surgeon,
called in by the justiciar, cauterised his wounds so severely that his
sufferings became intense. He died of fever on the 16th, and was buried,
as he himself had willed, in the Franciscan church at Kilkenny. No one
rejoiced at the death of the hero save the traitors who had lured him to
his doom and the Poitevins who had suborned them. Their victim, the weak
king, mourned for his friend as David had lamented Saul and Jonathan.[1]
The treachery of his enemies brought them little profit. While Richard
Marshal lay on his deathbed, a new Archbishop of Canterbury drove the
Poitevins from office.

[1] _Dunstable Ann._, p. 137.

In the heyday of the Poitevins' power the Church sounded a feeble but
clear note of alarm. The pope expostulated with Henry for his treatment
of Hubert de Burgh, and Agnellus of Pisa, the first English provincial
of the newly arrived Franciscan order, strove to reconcile Richard
Marshal with his sovereign in the course of the South-Welsh campaign.
More drastic action was necessary if vague remonstrance was to be
translated into fruitful action. The three years' vacancy of the see of
Canterbury, after the death of Richard le Grand, paralysed the action
of the Church. After the pope's rejection of the first choice of the
convent of Christ Church, the chancellor, Ralph Neville, the monks
elected their own prior, and him also Gregory refused as too old and
incompetent. Their third election fell upon John Blunt, a theologian
high in the favour of Peter des Roches, who sent him to Rome, well
provided with ready money, to secure his confirmation. Simon Langton,
again restored to England, and archdeacon of Canterbury, persuaded the
pope to veto Blunt's appointment on the ground of his having held two
benefices without a dispensation. His reje