the world.
Not less strong was the hostility of the monastic orders which is often
expressed in Matthew Paris's free-spoken abuse of them. They were
accused of terrorising dying men out of their possessions, of laxity in
the confessional, of absolving their friends too easily, of overweening
ambition and restless meddlesomeness. They were violent against
heretics and enemies of the Church. They answered hate with hate. They
despised the seculars as drones and the monks as lazy and corrupt. The
dissensions between the various orders of friars, and particularly
between the sober and intellectual Dominicans and the radical and
mystic Franciscans, were soon as bitter as those between monks and
friars, or monks and seculars. But when all allowances have been made,
the good that they wrought far outbalanced the evil, and in England at
least, the mendicant orders exhibited a nobler conception of religion,
and of men's duly to their fellowmen than had as yet been set before
the people. If the main result of their influence was to strengthen
that cosmopolitan conception of Christendom of which the papacy was the
head and the friars the agents, their zeal for righteousness often led
them beyond their own rigid platform, and Englishmen honoured the
wandering friar as the champion of the nation's cause.

Like the religious orders, the universities were part of the world
system and only indirectly represented the struggling national life.
The ferment of the twelfth century revival crystallised groups of
masters or doctors into guilds called universities, with a strong class
tradition, rigid codes of rules, and intense corporate spirit. The
schools at Oxford, whose continuous history can be traced from the days
of Henry II., had acquired a considerable reputation by the time that
his grandson had ascended the throne. Oxford university, with an
autonomous constitution of its own since _1214_, was presided over by a
chancellor who, though in a sense the representative of the distant
diocesan at Lincoln, was even in the earliest times the head of the
scholars, and no mere delegate of the bishop. Five years earlier the
Oxford schools were sufficiently vigorous to provoke a secession, from
which the first faint beginnings of a university at Cambridge arose. A
generation later there were other secessions to Salisbury and
Northampton, but neither of these schools succeeded in maintaining
themselves. Cambridge itself had a somewhat languid