l
things, the day (in consequence of His awakening Jiva who is steeped in
the sleep of Nescience), the Year, the Snake (owing to His being
incapable of being seized), the embodiment of Conviction, He that sees
all things (LXXXV--XCIV):[599] the Unborn, the Lord of all creatures, He
that has achieved success, He that is Success itself, He that is the
beginning of all things (in consequence of His being the cause of all
things), He that is above deterioration, He that is Righteousness in the
form of the bovine bull and the great boar that raised the submerged
Earth, He that is of immeasurable soul, He that stands aloof from all
kinds of union (XCV--CIII);[600] He that is Pauaka among the deities
called Vasus (or, He that dwells in His worshippers). He that is liberal
soul, being freed from wrath and hatred and pride and other evil
passions. Truth whose soul is equable in consequence of His thorough
impartiality, He that has been measured by His worshippers, He that is
always equal, being above all change or modification, He that never
refuses to grant the wishes of His worshippers, He whose eyes are like
the petals of the lotus, He whose acts are always characterised by
Righteousness (or He who is always engaged in granting the wishes of
those that are devoted to Him), He that is of the form of Righteousness
(CIV--CXIII); He that destroys all creatures (or their pains), the Many
headed, He that upholds the universe, He that is the source of the
universe, He who is of pure or spotless fame, the Immortal One, He that is
Eternal and Fixed, He that is possessed of beautiful limbs, (or, He the
ascension unto whom is the best of all acts), He who has such knowledge
having penance for its indication (CXIV--CXXII); He that goes
everywhere (in the sense of pervading all things as their cause), the
Omniscient One, He that blazes forth in unmodified effulgence, He whose
troops are everywhere (in the form of devoted associates), (or He at
whose very sight the Danava troops are scattered in all directions). He
that is coveted (or sought) by all (or, He that grinds all His foes), He
that is the Veda, He that is conversant with the Veda, He that is
conversant with all the limbs (or branches) of the Veda, He that
represents the limbs (or branches) of the Veda (i.e., all the subsidiary
sciences), He that settles the interpretations of the Vedas, He that has
no superior in wisdom (CXXIII--CXXXIII); He that is the master of all the
worlds, H