om arising in
the minds of His worshippers); He that is the sire of Kama (the principle
of desire or lust); He that is most agreeable, He that is desired by all
creatures, He that grants the fruition of all desires, He that has the
ability to accomplishing all acts (CCXC--CCXCIX); He that sets the four
Yugas to begin their course; He that causes the Yugas to continually
revolve as on a wheel, He that is endued with the diverse kinds of
illusion (and, therefore, the cause from which spring the different kinds
of acts that distinguish the different Yugas); He that is the greatest of
eaters (in consequence of His swallowing all things at the end of every
Kalpa); He that is incapable of being seized (by those that are not His
worshippers); He that is manifest (being exceedingly vast); He that
subjugates thousands of foes (of the deities); He that subjugates
innumerable foes (CCC--CCCVIII); He that is desired (by even the
Grandsire and Rudra, or He that is adored in sacrifices); He that is
distinguished above all; He that is desired by those that are endued with
wisdom and righteousness; He that has an ornament of (peacock's) feathers
on His headgear; He that stupefies all creatures with His illusion; He
that showers His grace on all His worshippers; He that kills the wrath of
the righteous; He that fills the unrighteous with wrath; He that is the
accomplisher of all acts; He who holds the universe on his arms; He that
upholds the Earth (CCCIX--CCCXVIII); He that transcends the six
well-known modifications (of inception, birth or appearance, growth,
maturity, decline, and dissolution); He that is endued with great
celebrity (in consequence of His feats); He that causes all living
creatures to live (in consequence of His being the all-pervading soul);
He that gives life; the younger brother of Vasava (in the form of Upendra
or the dwarf); He that is the receptacle of all the waters in the
universe; He that covers all creatures (in consequence of His being the
material cause of everything); He that is never heedless (being always
above error); He that is established on His own glory (CCCXIX--CCCXXVII);
He that flows in the form of nectar; (or, He that dries up all things);
He upholds the path of righteousness; He that bears the burden of the
universe; He that gives desirable boons unto those that solicit them: He
that causes the winds to blow; He that is the son of Vasudeva; (or, He
that covers the universe with His illusions an