at the universal Dissolution, the Immutable, He who
takes birth at his own will, He who causes the acts of all living
creatures to fructify (in the form of weal or woe), the Upholder of all
things, the Source from which the primal elements have sprung, the
Puissant One, He in whom is the unbounded Lordship over all things
(XXV--XXXVII);[593] the Self-born, He that gives happiness to His
worshippers, the presiding Genius (of golden form) in the midst of the
Solar disc, the Lotus-eyed, Loud-voiced, He that is without beginning and
without end. He that upholds the universe (in the form of Ananta and
others), He that ordains all acts and their fruits, He that is superior
to the Grandsire Brahma (XXXVIII--XLVI);[594] the Immeasurable, the Lord
of the senses (or He that has curled locks), He from whose navel the
primeval lotus sprang, the Lord of all the deities, the Artificer of the
universe, the Mantra, He that weakens or emaciates all things, He that is
vast, the Ancient one, He that is enduring (XLVII--LVI).[595] He that is
incapable of being seized (by either the senses or the mind), the Eternal
One, Krishna, the Red-eyed, He that kills all creatures at the time of
the universal dissolution, He that is vast for knowledge and puissance
and other attributes of the kind, He that resides in three parts (above,
middle, and below) of every creature. That which cleanses, is
auspicious, and high (LVII--LXIV).[596] He that urges all creatures in
respect of all their acts. He that causes the life-breaths to act. He
that causes all living creatures to live, the Eldest, the Foremost of all
those that are regarded as the Lords of all creatures, He that has gold
in his abdomen, He that has the Earth for his abdomen, the Lord of Sri or
Lakshmi, the Slayer of Madhu (LXV--LXXII)[597]: the Omnipotent, He that
is endued with great prowess, He that is armed with the bow, He that is
Possessed of a mind capable of bearing the contents of all treatises, He
that roves through the universe, riding on Garuda. He that is well suited
to the offerings made unto Him and that has the power to enjoy them
properly, the Unrivalled, He that is incapable of being discomfited, He
that knows all acts that are done, He that is identical with all acts, He
that rests on His own true self (LXXIV--LXXXIV)[598], the Lord of all the
deities, He that is the Refuge of all, the embodiment of the highest
felicity, He whose seed is the universe, He that is the source of al