FREE BOOKS

Author's List




PREV.   NEXT  
|<   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98  
99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   >>   >|  
s whom you have been thinking about as mere dreamers, far removed from the practical. These men, and their students, are intensely practical. They have gained the mastery of the Mind, and its faculties, and are able to use them as sharp edged tools, while the untrained man finds that he has but a dull, unsharpened blade that will do nothing but hack and hew roughly, instead of being able to produce the finished product. The Yogi believes in giving the "I" good tools with which to work, and he spends much time in tempering and sharpening these tools. Oh, no, the Yogi are not idle dreamers. Their grasp of "practical things" would surprise many a practical, matter-of-fact Western business man, if he could but observe it. And so, we ask you to practice "observing things." The two exercises we have given are but indications of the general line. We could give you thousands, but you can prepare them yourselves as well as could we. The little Hindu boy is taught Attention by being asked to note and remember the number, color, character and other details of a number of colored stones, jewelry, etc., shown for an instant in an open palm, the hand being closed the moment after. He is taught to note and describe passing travelers, and their equipages--houses he sees on his journeys--and thousands of other everyday objects. The results are almost marvelous. In this way he is prepared as a _chela_ or student, and he brings to his _guru_ or teacher a brain well developed--a mind thoroughly trained to obey the Will of the "I"--and with faculties quickened to perceive instantly that which others would fail to see in a fortnight. It is true that he does not turn these faculties to "business" or other so-called "practical" pursuits, but prefers to devote them to abstract studies and pursuits outside of that which the Western man considers to be the end and aim of life. But remember that the two civilizations are quite different--following different ideals--having different economic conditions--living in different worlds, as it were. But that is all a matter of taste and ideals--the faculty for the "practical life" of the West is possessed by the _chela_, if he saw fit to use it. But all Hindu youths are not _chelas_, remember--nor are all Western youths "captains of industry," or Edisons. MANTRAM (AFFIRMATION). I am using my Attention to develop my mental faculties, so as to give the "I" a perfect instrument with which to work.
PREV.   NEXT  
|<   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98  
99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   >>   >|  



Top keywords:
practical
 
faculties
 
Western
 
remember
 

things

 

matter

 

thousands

 

youths

 

number

 

business


pursuits

 

taught

 

ideals

 

Attention

 

dreamers

 

instantly

 

perceive

 
trained
 
quickened
 

fortnight


called

 

prefers

 
developed
 

marvelous

 

results

 

objects

 
journeys
 

everyday

 

prepared

 
teacher

devote

 
brings
 

removed

 

student

 
studies
 

chelas

 

captains

 

industry

 

possessed

 

Edisons


MANTRAM

 
mental
 
perfect
 

instrument

 

develop

 

AFFIRMATION

 

faculty

 

civilizations

 

considers

 
worlds