creased sense perception and
development is had in the study of the evolution of animal forms. In the
early stages of life the organism has only the sense of feeling--and very
dim at that--and a faint sense of taste. Then developed smell, hearing
and sight, each marking a distinct advance in the scale of life, for a
new world has been opened out to the advancing forms of life. And, when
man develops new senses--and this is before the race--he will be a much
wiser and greater being.
Carpenter, many years ago, voiced a thought that will be familiar to
those who are acquainted with the Yogi teachings regarding the unfoldment
of new senses. He said: "It does not seem at all improbable that there
are properties of matter of which none of our senses can take immediate
cognizance, and which other beings might be formed to perceive in the
same manner as we are sensible to light, sound, etc."
And Isaac Taylor said: "It may be that within the field observed by the
visible and ponderable universe there is existing and moving another
element fraught with another species of life--corporeal, indeed, and
various in its orders, but not open to cognizance of those who are
confined to the conditions of animal organization. Is it to be thought
that the eye of man is the measure of the Creator's power?--and that He
created nothing but that which he has exposed to our present senses? The
contrary seems much more than barely possible; ought we not to think it
almost certain?"
Another writer. Prof. Masson, has said: "If a new sense or two were added
to the present normal number, in man, that which is now the phenomenal
world for all of us might, for all that we know, burst into something
amazingly different and wider, in consequence of the additional
revelations of these new senses."
But not only is this true, but Man may increase his powers of knowledge
and experience if he will but develop the senses he has to a higher
degree of efficiency, instead of allowing them to remain comparatively
atrophied. And toward this end, this lesson is written.
The Mind obtains its impressions of objects of the outside world by means
of the brain and sense organs. The sensory organs are the instruments of
the Mind, as is also the brain and the entire nervous system. By means of
the nerves, and the brain, the Mind makes use of the sensory organs in
order that it may obtain information regarding external objects.
The senses are usually said to cons
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