press upon the minds of our
students that these out-of-conscious planes of mind are now being
recognized by the best authorities in the Western world, although it has
been only a few years back when the idea was laughed at as ridiculous,
and as a mere "dream of the Oriental teachers." Each writer quoted has
brought out some interesting and valuable point of the subject, and the
student will find that his own experiences corroborate the points cited
by the several writers. In this way we think the matter will be made
plainer, and will become fixed in the mind of those who are studying this
course of lessons.

But we must caution our students from hastily adopting the several
theories of Western writers, advanced during the past few years,
regarding these out-of-conscious states. The trouble has been that the
Western writers dazzled by the view of the subconscious planes of
mentation that suddenly burst upon the Western thought, hastily adopted
certain theories, which they felt would account for all the phenomena
known as "psychic," and which they thought would fully account for all
the problems of the subject. These writers while doing a most valuable
work, which has helped thousands to form new ideas regarding the nature
and workings of the mind, nevertheless did not sufficiently explore the
nature of the problem before them. A little study of the Oriental
philosophies might have saved them and their readers much confusion.

For instance, the majority of these writers hastily assumed that because
there _was_ an out-of-conscious plane of mentation, therefore all the
workings of the mind might be grouped under the head of "conscious" and
"sub-conscious," and that all the out-of-conscious phenomena might be
grouped under the head of "subconscious mind," "subjective mind," etc.,
ignoring the fact that this class of mental phenomena embraced not
only the highest but the lowest forms of mentation In their newly found
"mind" (which they called "subjective" or "sub-conscious"), they placed
the lowest traits and animal passions; insane impulses; delusions;
bigotry; animal-like intelligence, etc., etc., as well as the inspiration
of the poet and musician, and the high spiritual longings and feelings
that one recognizes as having come from the higher regions of the soul.

This mistake was a natural one, and at first reading the Western world
was taken by storm, and accepted the new ideas and theories as Truth. But
when reflectio