ay from higher things, by reason of his
becoming attached to the beautiful things he might see. To realize the
folly of this idea, one may look at its logical conclusion, which would
be that one would then be much better off if all their senses were
destroyed. The absurdity, not to say wickedness, of such an idea will be
apparent to everyone, after a minute's consideration.
The secret of the Yogi theory and teachings regarding the development of
the Mental powers, lies in the word "_Mastery_." The Yoga student
accomplishes and attains this mastery in two ways. The first way is by
subordinating all the feelings, sense-impressions, etc., to the Mastery
of the "I," or Will, the Mastery being obtained in this way by the
assertion of the dominancy of the "I" over the faculties and emotions,
etc. The second step, or way, lies in the Yogi, once having asserted the
mastery, beginning to develop and perfect the Mental instrument, so as to
get better work and returns from it. In this way he increases his kingdom
and is Master over a much larger territory.
In order for one to gain knowledge, it is necessary to use to the best
advantage the mental instruments and tools that he finds at his disposal.
And again, one must develop and improve such tools--put a keen edge upon
them, etc. Not only does one gain a great benefit from a development of
the faculties of perception, but he also acquires an additional benefit
from the training of the whole mind arising from the mental discipline
and training resulting from the former exercises, etc. In our previous
lessons we have pointed out some of the means by which these faculties
might be greatly improved, and their efficiency increased. In this lesson
we shall point out certain directions in which the Perceptive faculties
may be trained. We trust that the simplicity of the idea may not cause
any of our students to lose interest in the work. If they only knew just
what such development would lead to they would gladly follow our
suggestions in the matter. Every one of the ideas and exercises given by
us are intended to lead up to the strengthening of the Mind, and the
attainment of powers and the unfoldment of faculties. There is no royal
road to Raja Yoga, but the student will be well repaid for the work of
climbing the hill of Attainment.
In view of the above, let us examine the question of The Senses. Through
the doors of the senses Man receives all his information regarding the
outs
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