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should be allowed to do it and to suffer to the full the uncomfortable consequences. If, on the contrary, he will not spend it at all, his mother must use every means in her power to lessen the desire for ownership and to increase his love for others and his eagerness to please them. As judgment develops the allowance may well be increased to provide for necessities in the way of incidentals and clothing until at the "age of discretion" he is in full charge of the funds for his personal expenses. He should be encouraged to apply his knowledge of commercial arithmetic in the keeping of personal accounts. Experience in spending a fixed amount of money is especially needful for the daughters. Most young men have the value of money and financial responsibility forced upon them in the natural course of events, but too often the young wife has not had the training qualifying her for the equal financial partnership which should exist in the ideal marriage. [Illustration: THE INFANT GALAHAD--FIRST SIGHT OF THE GRAIL From the mural paintings by Edwin A. Abbey in the Boston Public Library] RELIGIOUS TRAINING [Sidenote: Sunday School Teachers] If the common school is not sufficient for the secular education of the child, certainly the Sunday School is not sufficient for his religious education. In the common schools the teachers are more or less trained for their work. It is a life occupation with them; by means of it they earn their living, and their daily success with their pupils marks their rate of progress toward higher fields of endeavor. Nothing of this sort is true in the Sunday School. While occasionally it happens that a day school teacher becomes a Sunday School teacher, this is seldom true, for most teachers who teach during the week feel that they need the Sunday for rest; and while some Sunday School teachers betray a commendable earnestness and zeal for their work, and associations and conventions have latterly added somewhat to the joint effort to better the conditions, still it remains true that the teaching in the Sunday Schools is far below the pedagogic level of the common schools. Yet the subject which is dealt with in the Sunday Schools, instead of being of less importance than that dealt with in the common schools, is of pre-eminently greater importance. Because of its subtlety, its intimacy with the hidden springs of conduct, it calls for the exercise of the very highest teaching ski
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