_, Wild Tribes
of Davao District, Mindanao (_Pub. Field Museum of Natural History_,
Vol. XII, No. 2, 1913).--The supreme being, Lumawig, of the Bontoc
Igorot is said to have placed his living wife and children in a log
coffin; at one end he tied a dog, at the other a cock, and set them
adrift on the river. See _Jenks_, The Bontoc Igorot, p. 203, (Manila,
1905); _Seidenadel_, The Language of the Bontoc Igorot, p. 502 ff.,
(Chicago, 1909).

[60] For similar omens observed by the Ifugao of Northern Luzon,
see _Beyer_, Origin Myths of the Mountain peoples of the Philippines
(_Philippine Journal of Science_, Vol. VIII, 1913, No. 2, p. 103).

[61] Page 6, note 3.

[62] See tale 22.

[63] For a discussion of this class of myths, see _Waterman_,
_Jour. Am. Folklore_, Vol. XXVII, 1914, p. 13 ff.; _Lowie_, _ibid._,
Vol. XXI, p. 101 ff., 1908; P.W. _Schmidt_, Grundlinien einer
Vergleichung der Religionen und Mythologien der austronesischen Voelker,
(Wien, 1910).

[64] See p. 13, note 5.

[65] The _Pala-an_ is third in importance among Tinguian ceremonies.

[66] Tale 58.

[67] This is offered only as a possible explanation, for little is
known of the beliefs of this group of Igorot.

[68] See p. 14, note 2.

[69] Tale 68.

[70] _Hose_ and _McDougall_, The Pagan Tribes of Borneo, Vol. II,
p. 148, (London, 1912).

[71] _Bezemer_, Volksdichtung aus Indonesien, p. 304, Haag, 1904. For
the Tagalog version of this tale see _Bayliss_, (_Jour. Am. Folk-lore_,
Vol. XXI, 1908, p. 46).

[72] _Evans_, Folk Stories of British North Borneo. (_Journal Royal
Anthropological Institute_, Vol. XLIII, 1913, p. 475).

[73] Folk Stories of British North Borneo (_Journal Royal
Anthropological Institute_, Vol. XLIII, p. 447, 1913).

[74] Tale No. 89.

[75] _Hose_ and _McDougall_, The Pagan Tribes of Borneo, Vol. II,
pp. 144-146.

[76] Tale 91. The cloak which causes invisibility is found in Grimm's
tale of the raven. See _Grimm's_ Fairy Tales, Columbus Series,
p. 30. In a Pampanga tale the possessor of a magic stone becomes
invisible when squeezes it. See _Bayliss_, (_Jour. Am. Folk-Lore_,
Vol. XXI, 1908, p. 48).

[77] _Ratzel_, History of Mankind, Vol. I, Book II. _Graebner_, Methode
der Ethnologie, Heidelberg, 1911; Die melanesische Bogenkultur und
ihre Verwandten (_Anthropos_, Vol. IV, pp. 726, 998, 1909).

[78] See _Waterman_, _Journal American Folklore_, Vol. XXVII, 1914,
pp. 45-46.

[79] Stories of magic growth are freq