ote 2.
[265] See p. 41, note 2.
[266] A jar.
[267] Mountain rice.
[268] The omen bird.
[269] See p. 19, note 1.
[270] See p. 10, note 1.
[271] The storyteller here paused to explain that Kadalayapan was
somewhere in the air, and that Kanag was going down to the earth for
fruit. See p. 7.
[272] A band of leaves worn about the head.
[273] See p. 18, note 2.
[274] See p. 30, note 3.
[275] A place of great trees, many herbs, and continued dampness.
[276] See p. 13.
[277] Negrito. It was Gamayawan disguised.
[278] See p. 23.
[279] See p. 17.
[280] A powerful spirit.
[281] See p. 30, note 3.
[282] A sort of tuning fork made of bamboo.
[283] See p. 96, note 3.
[284] The word is probably used in the Igorot sense as
"celebration." In the Tinguian dialects _kanyau_ means "taboo."
[285] See p. 17, note 1.
[286] See p. 18, note 1.
[287] See p. 63.
[288] See p. 24, note 1.
[289] This story does not belong to the cycle proper.
[290] See p. 34, note 2.
[291] See p. 14.
[292] The Tinguian always refer to the Igorot as _alzado_.
[293] Head man.
[294] This story does not belong to the cycle.
[295] See p. 54, note 2.
[296] See p. 14.
[297] A low box-like table used by the Ilocano.
[298] Certain charms are still used by lovers to aid them in their
suits.
[299] Pangasinan is a province midway between Abra and Manila.
[300] See p. 19, note 1.
[301] A spirit.
[302] Jars.
[303] This _diam_ is recited by the medium when the spirit house
known as _balaua_ is built. See also page 12.
[304] Spirit name for Tinguian.
[305] The greatest of Tinguian ceremonies.
[306] A large house built for the spirits during the _Sayang_ ceremony.
[307] Spirits.
[308] Kadaklan is the most powerful of the spirits. Agemem is his wife.
[309] The names of small buildings or shrines elected for various
spirits.
[310] Chanted by the medium while making offerings in the _Dawak_
ceremony which is made for the cure of minor illnesses, such as
fever, etc.
[311] A powerful spirit.
[312] The _diam_ recited during the _Pala-an_ ceremony.
[313] The east.
[314] Feathers attached to a stick, which serve as hair ornaments in
the _Sayang_ ceremony.
[315] Spirit name for Tinguian.
[316] See p. 171, note 2.
[317] Chanted by the medium, over the offerings given to aid in the
cure of a sick child, or to stop a child from incessant crying.
[318] The ceremo
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