onalism were
brought against his first book, a study of contemporary German theology.
In or soon after 1833 he joined Newman and Keble in the famous _Tracts
for the Times_, at the same time urging the return to a more primitive
and catholic theology in his sermons, and by means of the great
enterprise in translation called the _Oxford Library of the Fathers_, of
which he executed part and sedulously edited others. Pusey first came
before general public notice outside Oxford in 1843, in consequence of a
very high-handed exertion of power by the authorities of the University,
who, without allowing him a hearing, suspended him for a sermon on the
Eucharist from preaching for three years. His mouth was thus closed at
the very moment when Newman "went over"; and when some of the enemies of
the movement declared that Pusey would go too. Others were equally
certain that if he stayed it was either from base motives of
self-interest, or, still more basely, in order to do underhand damage to
the Church. But all who unite knowledge and fairness now admit, not only
his perfect loyalty, but the almost unexampled heroism and steadfastness
with which for some ten or fifteen years after Newman's secession,
against popular obloquy, against something very like persecution from
the authorities of the Church and the University, and against the
constant and repeated discouragement given by the desertion of friends
and colleagues, he upheld his cause and made the despised and reproached
"Puseyites" of his middle life what he lived to see them--the greatest
and almost the dominant party in the Anglican Church. He was less
fortunate in his opposition to the secularising of the Universities, and
in his attempts (which ill-willers did not fail to liken to the attempts
made to stifle his own teaching) to check by legal means the spread of
Rationalism. But he was nearly as full of honours as of years when he
died on 16th September 1882.
Many of the constituents of this remarkable and perhaps unexampled
success--Pusey's personal saintliness, his unselfish use of his
considerable income, his unwearied benevolence in other than pecuniary
ways--do not concern us here. But his works, which are numerous, and the
most literary of which are his _Sermons_ and his _Eirenicon_,
contributed not a little to it. Pusey's style was accused by some of
bareness and by others of obscurity; but these accusations may be safely
dismissed as due merely to the prevalent
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